As elements favoring the wit-process, even if we can no longer consider them essentials, I present in the third place three technical aids to wit-work which are destined to increase the sums of energy to be discharged and thus enhance the effect of the wit. These technical aids also very often accentuate the attention directed to the wit, but they neutralize its influence by simultaneously fascinating it and impeding its movements. Everything that provokes interest and confusion exerts its influence in these two directions. This is especially true of the nonsense and contrast elements, and above all the “contrast of ideas,” which some authors consider the essential character of wit, but in which I see only a means to reinforce the effect of wit. All that is confusing evokes in the hearer that condition of distribution of energy which Lipps has designated as “psychic damming”; and, doubtless, he has a right to assume that the force of the “discharge” varies with the success of the damming process which precedes it. Lipps’s exposition does not explicitly refer to wit, but to the comic in general, yet it seems quite probable that the discharge in wit, releasing a gush of inhibition energy, is brought to its height in a similar manner by means of the damming. At length we are aware that the technique of wit is really determined by two kinds of tendencies, those which make possible the formation of wit in the first person, and those guaranteeing that the witticism produces in the third person as much pleasurable effect as possible. The Janus-like double-facedness of wit, which safeguards its original resultant pleasure against the impugnment of critical reason, belongs to the first tendency together with the mechanism of fore-pleasure; the other complications of technique produced by the conditions discussed in this chapter concern the third person of the witticism. Thus wit in itself is a double-tongued villain which serves two masters at the same time. Everything that aims toward gaining pleasure is calculated by the witticism to arouse the third person, as if inner, unsurmountable inhibitions in the first person were in the way of the same. Thus one gets the full impression of the absolute necessity of this third person for the completion of the wit-process. But while we have succeeded in obtaining a good insight concerning the nature of this process in the third person, we feel that the corresponding process in the first person is still shrouded in darkness. So far we have not succeeded in answering the first of our two questions: Why can we not laugh over wit made by ourselves? and: Why are we urged to impart our own witticisms to others? We can only suspect that there is an intimate connection between the two facts yet to be explained, and that we must impart our witticisms to others for the reason that we ourselves are unable to laugh over them. From our examinations of the conditions in the third person for pleasure