Wit and its relation to the unconsciousFreud, Sigmund
Science
Wit and its relation to the unconscious
Freud, Sigmund
Subconsciousness; Wit and humor -- Psychological aspects
Cf. _The Interpretation of Dreams_, Chap. VII, also _On the Psychic
Force_, etc., in the above cited book of Lipps (p. 123), where he
says: “This is the general principle: The dominant factors of the
psychic life are not represented by the contents of consciousness but
by those psychic processes which are unconscious. The task of
psychology, provided it does not limit itself to a mere description of
the content of consciousness, must also consist of revealing the
nature of these unconscious processes from the nature of the contents
of consciousness and its temporal relationship. Psychology must itself
be a theory of these processes. But such a psychology will soon find
that there exist quite a number of characteristics of these processes
which are unrepresented in the corresponding contents of
consciousness.”
Footnote 55:
Heymans (_Zeitschrift für Psychol._, XI) has taken up the viewpoint of
the nascent state in a somewhat different connection.
Footnote 56:
Through an example of displacement-wit I desire to discuss another
interesting character of the technique of wit. The genial actress
Gallmeyer when once asked how old she was is said to have answered
this unwelcome question with abashed and downcast eyes, by saying, “In
Brünn.” This is a very good example of displacement. Having been asked
her age, she replied by naming the place of her birth, thus
anticipating the next query, and in this manner she wishes to imply:
“This is a question which I prefer to pass by.” And still we feel that
the character of the witticism does not here come to expression
undimmed. The deviation from the question is too obvious; the
displacement is much too conspicuous. Our attention understands
immediately that it is a matter of an intentional displacement. In
other displacement-witticisms the displacement is disguised and our
attention is riveted by the effort to discover it. In one of the
displacement-witticisms (p. 69) the reply to the recommendation of the
horse—“What in the world should I do in Monticello at 6:30 in the
morning?”—the displacement is also an obtrusive one, but as a
substitute for it it acts upon the attention in a senseless and
confusing manner, whereas in the interrogation of the actress we know
immediately how to dispose of her displacement answer.
The so-called “facetious questions” which may make use of the best
techniques deviate from wit in other ways. An example of the facetious
question with displacement is the following: “What is a cannibal who
devours his father and mother?—Answer: An orphan.—And when he has
devoured all his other relatives?—Sole-heir.—And where can such a
monster ever find sympathy?—In the dictionary under S.” The facetious
questions are not full witticisms because the required witty answers
cannot be guessed like the allusions, omissions, etc., of wit.
Footnote 57:
Cf. _The Interpretation of Dreams_, Chapter VII.
Public-domain text, read in full here on John Shaqi.
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