But, in private and domestic life, what Aladdin's lamp she rubs in secret to enrich her day! When a woman has a good deal of common-sense, she never uses it to ponder with. It is a daylight that pervades all at once without arriving by degrees. It is wonderful to see her swiftness in unknotting man's perplexed forehead with her talent that is used to snarls. It was not the result of a process of inferring and considering: she is the most considerate when she taxes herself the least to be so. And, if you ask her how she reasons upon any subject, she might reply as Julia did when pressed to give her reason for thinking Proteus the best man:-- "I have no other but a woman's reason: I think him so because I think him so." A woman will tell you that probably she drops out stages, and does not have to pass through all the terms which detain a man; so that the process is like evaporation,--a broad and insensible deduction. This is a constant surprise to man, who supposes that his logical ability must be superior in all exigencies, because it is so essential in science and the classification of the world, and wherever he trains facts to observe their proper sequence. But woman's brain vaporizes syllogism, and a subtle æther vibrates. Her limitation is a great superiority on its appropriate field. Hermia tells Theseus that Lysander is a worthy gentleman. The Prince replies:-- "In himself he is; But, in this kind, wanting your father's voice, The other must be held the worthier. HER. I would my father look'd but with my eyes! THE. Rather your eyes must with his judgment look." But that is past expecting or desiring, for there is often a better judgment in her tact. It is also a reason for the inability of man to thoroughly fathom all her moods and motives, for it is the advantage which sex procures for her. We sometimes understand her secret convictions as little as we do the minds of children, who are as removed from us by time as she is by sex. It is a distance equally difficult to surmount; for though we too have been children, and suffered or rejoiced in secret, we have entirely forgotten how it was all done, or with what sequences of moods and partial reasonings our experience was gained. If, therefore, there be always something of audacity in the attempt to analyze the natures of women, in life itself or in Shakspeare's living characters, the confession must soften the offence, and, if there be failure, pardon it.