These skewers were of the kind then used to fasten bales of wool. But Hugh Miller, who began life as a stone-cutter, finds in those lines a clear indication that the poet was bred to be a stone-mason! And at last a practical printer by the name of Blades proves that he worked at the printer's trade; for he speaks about "printing kisses" and the print of hoofs. In "Love's Labor Lost" is the clause, "I will do it, sir, in print;" and in the "Winter's Tale," "I love a ballad in print." Blades even apprentices him to the printer Vantrollier, who at the time enjoyed the monopoly of printing a certain class of books. Up to the present date, the number of professions and employments to which Shakspeare was trained amounts to twenty-four. No doubt some one is preparing to show that he must have been a fishmonger, and the lines which invite his attempt are quite as apposite as any of the above: "A fish: he smells like a fish;" "The luce is a fresh fish, the salt-fish is an old coat;" "They are both as whole as a fish;" and, more decisive than all, "The fish lives in the sea." By all means, let us have the sixty-eight allusions to fish and fishing in Shakspeare elaborated into one final theory, that he spent four years on a herring-smack; for how otherwise could the Clown in "Twelfth Night" have told Viola that a pilchard was a big herring? There is another kind of criticism to which the plays have been subjected that imputes to them all the after-thoughts of later times. Ulrici derives from them an evangelical scheme of Christian ethics; a Roman Catholic claims the poet as an ardent adherent of the Pope; another commentator attributes to Shakspeare a deliberate purpose to write up the Protestant Reformation and write down the Pope, and finds a trace of Shakspeare's contempt for Romanism in "I Henry IV.," iv. I, where the troops of the Prince of Wales are described as-- "Glittering in golden coats, like images."