There is a curious parallelism between the fourth scene of Act iv.
of the "Winter's Tale," where Perdita shows her tender knowledge of
flowers, and Bacon's Essay on Gardens which was not printed till
1625. So it appears that both men were acquainted with the same facts
concerning the succession of flowers through the months of the year.
And there is nothing strange in that; for the flowers took their same
times to bloom for Shakspeare in Stratford as they did for Bacon near
London, or in the retreats of Gorhambury. But it is only enough to
contrast the exquisite lines of Perdita with Bacon's cataloguing prose,
in which not one epithet save "pale" and "yellow" appears, to feel
quite sure that the flowers breathed no charm into Bacon's fancy.
"O Proserpina,
For the flowers now, that, frighted, thou let'st fall
From Dis's wagon! daffodils
That come before the swallow dares, and take
The winds of March with beauty; violets, dim,
But sweeter than the lids of Juno's eyes
Or Cytherea's breath; pale primroses,
That die unmarried, ere they can behold
Bright Phœbus in his strength."
If precious articles at public vendue--Gobelins, rare Palissys,
Majolicas, and Sèvres ware--happen to tally with an auctioneer's
list of the sale, does it seem quite credible that they were all the
production of the auctioneer? "Merciful, wonder-making Heaven!" What a
myriad-minded auctioneer!
Indeed, does any one dare to say that Shakspeare and Bacon did not
compare notes upon many subjects? Many of the reputed parallelisms are
indirect traces of such an intercourse; and it is not a sufficient
objection that Shakspeare is nowhere mentioned by Bacon. Neither are
Spenser and Marlowe; and we know that he was acquainted with Ben
Jonson. Did Ben Jonson and Shakspeare never go to Gray's Inn together?
Shakspeare helped Johnson to write his tragedy of "Sejanus;" and the
latter was frequently with Bacon during the period of composition? I
love to think, as it cannot be disproved, that Shakspeare met high
themes of speculation, Nature's curious secrets, and choice allusions
of learning, amid the books and apparatus of the philosopher, where
problems dear to both these men were discussed. Such an intercourse as
this, which varied his close companionship with Essex and Southampton,
would be quite sufficient to account for the coincidences which support
the Baconian theory: there is, for instance, the passage in "Troilus
and Cressida" that puts into Hector's mouth a queer bit of didactic
anachronism. Reproving Paris and Troilus, he says,--
"You have both said well;
And on the cause and question now in hand
Have gloz'd,--but superficially; not much
Unlike young men, whom Aristotle thought
Unfit to hear moral philosophy."
Public-domain text, read in full here on John Shaqi.
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