Can anybody positively deny that Shakspeare stole away from the Mermaid
more often then his fellow-actors and poets relished, to spend the
evening with Essex at Gray's Inn, perhaps while Bacon was busy upon
his "Characters of Julius and Augustus Cæsar" in 1607-8,--for not long
after that the famous tragedy appeared; perhaps to urge him with the
happy suggestions of friendship to write his Defence of Shakspeare's
own dear Essex? There was, indeed, that "semblable coherence" between
the spirits of the philosopher and the poet which qualified them to
be mutual instructors; and the mobile and apprehensive intellect of
the poet could absorb without books the thoughts that filled the air
round Bacon's head. The structure of Shakspeare, open at every pore to
every influence, was pervaded with the conversations of his age: the
interchange made a thoroughfare of him; and, as it passed, he detained
all the nutriment that his imagination craved, and let the rest
escape. He lived amid this impromptu wit and knowledge of illustrious
friends, saturated with their atmosphere, passing it through the
deep-breathing lungs to redden, and transmitting it by magnificent
pulses to the hearts of his spectators, purged of superfluity,
sweetened by gentleness, drenched in grace. By every sense, with
the nerves of every touch, he appropriated character, love, theory,
and life. London was library and university; and poetic intuition
was the tutor of his soul. So--whether jesting at the Mermaid, and
growing forgetive upon the sack; visiting the haunts of travellers
and mariners to pick up strange tales; listening to the multifarious
comment of a Bacon, and turning over his rarities of books; or lounging
by the river-side with Southampton, the centre of a group of the most
advanced, curious, brilliant men of the Elizabethan age--he became, in
person, the coincidence which pervades the dramas; and all inquisitions
upon the amount of literary culture which he achieved, or surmises
about his earlier employments, become impertinent, if they are not made
ridiculous, as his great, receptive, broad-domed soul covered over
London's world and drew up its variety.
There is a kindred gift in Robert Browning, which makes its confession
thus:--
"If we have souls, know how to see and use,
One place performs, like any other place,
The proper service every place on earth
Was framed to furnish man with; serves alike
To give him note that, through the place he sees,
A place is signified he never saw,
But, if he lack not soul, may learn to know."
Public-domain text, read in full here on John Shaqi.
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