Bacon knew the wives and daughters of his friends and associates. He
was at home in the families of the Pakingtons and Barnhams and Hattons.
He doubtless noted the peculiarities of Lady Rich, Mistress Vernon,
Elizabeth Throckmorton, and the other women of that crowd upon the
steps of the throne. So many of these were cast in the same mould,
that he would have been meagrely provided with female types, leaving
us unable to account for the great range of character which fills the
scene, from awkward Audrey to queenly Hermione, from Mistress Overdone
to Imogen, from the Pander's wife to Marina, from Phebe to Perdita.
Moreover, search Bacon's writings upon this matter of knowledge of
woman to find, if you can, hints and passages which are parallel with
the plays in temper or language. Look for traces of that fervor which
devotes the plays to the great central passion, and consecrates them
with so many moods and styles of womanhood. Ransack his letters in
vain for any deep consciousness of sex like that which makes every
play personal and vital with something that cannot be put aside. Read
his Essay on Love, and contrast its dry, pragmatic tone with the
pages which palpitate with Juliet, or those over which Viola tenderly
broods and Helena frankly shines. Can we imagine that essay to have
been a treasured favorite of Desdemona, or to have beguiled Ophelia
during the absence of her prince, or to have served Cleopatra except
to hang on Antony's hook for a sinker, as for jest she hung the salted
cod? Isabella might have safely furnished a copy of it to every nun
in her convent; but Imogen, for all her "pudency so rosy," would not
have taken it to bed with her, to read three hours and fold down
the leaf where she left off. The warmest expression which Bacon was
ever overheard to make is preserved in a speech in praise of love,
written probably for a masque. The speaker says: "In the melting of a
horse-shoe, can a mighty dead fire do as much as a small fire blown?
In shaping metals, can a mighty huge weight do as much as a blow? It
is motion, therefore, that animateth all things: it is vain to think
that any strength of Nature can countervail a violent motion. Now,
affections are the motions of the soul. Let no man fear the yoke of
fortune that's in the yoke of love."
Public-domain text, read in full here on John Shaqi.
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