His love is not only unsophisticated: it is as virile, sumptuous,
adventurous, intense, as the age which crushed the Armada as if
it were a cluster to infuse new blood into England. It shares the
intrepidity of all the sea-kings, but declines their ruffling and
bluster. It is colored like the costumes of the nobles, who vaunted
their rich stuffs and set the dull streets aglow like a parterre of
flowers, before we began to exchange doublets and slashed satin for the
hypocritic pantaloon. Its manner is free, reliant, full of respect and
of a proudness of honor: sometimes it lets the flashing blade be seen
at a touch of the ruffled wrist; sometimes it subdues all the grand
state into deference, cap in hand, till the plumes sweep the ground
clean before the beloved object. It has been reared in Anglo-Saxon
bluntness. It is as broad and light-pervaded as a forenoon; but
sometimes it is like those forenoons which appear to have saved over
afternoon shades from yesterdays, they are so toned with the pearliness
of a refraining light. It has risen early, and its elastic steps brush
dew, and its freshly opened eyes are dawns. We seem to have returned
with these lovers to a long-past epoch of the world, when Love had been
just invented and put on trial among men and women of heroic mould and
simple manners, who let the new passion flood them to the brim of their
brains and turn every sense into its heralds. They report something so
antique as to be young; and our jaded nerves respond to the tonic of a
feeling that is for the first time tried. So deeply does Shakspeare's
genius dip the heart into the old stream that makes invulnerable and
immortal.
He sets forth the passion as it defies races, passes frontiers
unsearched, and makes all the sects religious. The Catholic maiden,
who has overheard that St. Bartholomew would have a bloody eve, puts
the white sign of safety round the arm of her Huguenot lover; but the
fingers of his sword-arm pull it off, though all the binding love in
her face pleads for the dear deceit, and justifies it to all of his
heart that is not dedicated to die with comrades. Her religion,--what
is it but the sacrament that converts her adored one into the body and
the blood of her life? Henceforth High Mass must celebrate for her a
double sacrifice.
Public-domain text, read in full here on John Shaqi.
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