It has been said that Lady Macbeth did not reflect upon consequences
as Macbeth did, because that is not the way of her sex. But the sex
varies in this respect. The average woman is less selfish than we
are, not from a feebler gift for calculation, but from a stronger
capacity of love; for sex was invented before arithmetic. Macbeth
reflected, not merely because he was male, but a selfish male, eager
to be great, yet admiring to be popular: he would drive the sharpest
bargain with Destiny. His wife's impetuous movement of love oversets
and spills out her calculation. Many a woman is capable of regarding
all the consequences of an act, but she must not love too deeply: if
she does, she will stick at nothing. If there be motive enough, she
can turn a lover into a criminal, and then, with perjury, deceit,
unblushing cheek, will screen him: they twain are one, for better,
for worse. They are too deeply compromised to haggle about salvation.
The very intercourse of sex devotes a woman: she has become flesh and
blood of another. This complicity of nature engages the most imperious
nerve-centres of her life. Were she aware of this beforehand, as she
is not, it would not be evaded nor entitled bondage. If her lover has
been always above her suspicion, the discovery on his part of some
ill-doing is seldom violent enough to tear this bond: her revulsion is
against a prying world that is no better than it should be; and she
will help to secrete what she is too proud to have attributed to him.
It is one article in the creed of a detective that a man's wife is more
baffling than circumstance, more loyal than conscience. She is chaste
clear through and single-hearted. Only when love itself is wounded
and disgraced will she resign the culprit lover to the scorn of men;
but not always even then, for it is her concern, and earth and heaven
may keep out of it. But let him forge, she will secrete him, smuggle
him out of the country, join him afterward to comfort him. Let him
counterfeit any thing but love, and she will help to put the spurious
values on the town. Let him come home with murder on his cheek and
blood upon his garments, she, fainting, will cleanse the stain that
falls athwart her vision like a lurid sunset of her peace. Selfishness
would turn informer, but perfect love casts out the fear of becoming
that! Do you say this, too, is criminal? I say nothing, because it
is my concern only to refer you to the facts. She is a partner, for
better, for worse,--married and interpenetrated by the husband's
fate. For love is charity: _it rejoiceth not in iniquity_, and yet it
"beareth all things, believeth all things, hopeth all things, endureth
all things."
Public-domain text, read in full here on John Shaqi.
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