If this fortitude which pulls Macbeth through a murder leaves her in
our imagination unsexed and brutalized, we deprive ourselves of reasons
why he should have loved and married her; for the clouds of moral
disaster which whirl around him cannot conceal from us a fine and noble
disposition. It breaks through the gathering obscurity in the delicate
considerations which urge him to be a loyal host to Duncan; in the
imagination so sensitive to life's fitful fever, so shaken nightly
by terrible dreams, as she was too; so quick to mark the objects
of Nature, and clothe them in poetic feeling; so melted by tender
recollections, and capable of noble regrets that call a pause to ruin
just as it breaks, a lull that lasts long enough for us to see how much
will be ruined:--
"My way of life
Is fall'n into the sear, the yellow leaf:
And that which should accompany old age,
As honor, love, obedience, troops of friends,
I must not look to have; but, in their stead,
Curses, not loud, but deep, mouth-honor, breath,
Which the poor heart would fain deny, and dare not."
What sort of a woman was she, in whose behalf tenderness struggled
with despair at last, when he was remembering what a soul had gone
delirious, who was too nice for her own fortitude, eminent to be
shattered, worse than sick, "as she is troubled with thick-coming
fancies"!
"Cure her of that," he replies to the Doctor, but in a tone that repels
rather than invites his skill; for those "thick-coming fancies" started
from Duncan's room, where he lay looking like her father. Fatal first
moment, beyond the reach of medicine! The Doctor has dark misgivings as
to the cause of her sleeplessness, though he never heard that midnight
cry, "Sleep no more," which the parting soul of Duncan gave as it
awoke and fled through the inhospitable palace. Macbeth murdered then
the innocent sleep which might have been Nature's resource, but which
no doctor can restore. Cure her of that? Cure me first of the infection
that was caught at Duncan's bedside, and which spread to the partner of
my night-horrors: we are both far gone beyond a doctor's art.
Still he pleads--"Canst thou not minister?"--in piteous forlornness
against the better judgment which, when it recurs, prompts him to
"throw physic to the dogs." It is a plea which seems to visit the
chamber of the wife who ruined herself for love. It is the visit of a
yearning that her heart might be cleansed in the oblivion of innocence.
"Canst thou not minister to a mind diseas'd,
Pluck from the memory a rooted sorrow,
Raze out the written troubles of the brain,
And with some sweet oblivious antidote
Cleanse the stuff'd bosom of that perilous stuff,
Which weighs upon the heart?"
Public-domain text, read in full here on John Shaqi.
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