Witchcraft -- England; Witchcraft -- Great Britain; Witchcraft -- Scotland
held before Brian Darcey. It is contained in a rare and beautiful little
black-letter book,[103] and is spoken of by Scot in his 'Discovery'
without much sparing of ridicule. It opens thus: "If there hath bin at
anytime (Right Honorable) any meanes used to appease the wrath of God, to
obtaine his blessing, to terrifie secreete offenders by open transgressors
punishments, to withdraw honest natures from the corruption of euill
company, to diminish the great multitude of wicked people, to increase the
small number of virtuous persons, and to reforme all the detestable abuses
which the peruerse witte and will of man doth dayly devise, this
doubtlesse is no lesse necessarye than the best, that Sorcerers,
Wizzardes, or rather Dizzardes, Witches, Wise women (for so they will be
named), are rygorously punished. Rygorously? sayd I; why it is too milde
and gentle a tearme for such a mercilesse generation: I should rather have
sayd most cruelly execueted; for that no punishment can be thought vpon,
be it in neuer so high a degree of torment, which may be deemed sufficient
for such a deuilishe and damnable practise." These were the sentiments of
W. W., as propounded to his patron "the right honourable and his singular
good lorde, the Lord Darcey," to whom he inscribes his little book. For
Brian Darcy, evidently a relation, had lately put in practice the views
and opinions of a worthy citizen and zealous Christian touching witches,
at the great holocaust offered up at "S. Osees" (St. Osyth), in the 23rd
year of Queen Elizabeth's reign (1582): and witch hatred therefore ran in
the blood.
Public-domain text, read in full here on John Shaqi.
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