Witchcraft -- England; Witchcraft -- Great Britain; Witchcraft -- Scotland
further proof that when the grand jury returned a true bill, "billa vera,"
against them, old father Samuel burst out passionately to her with, "A
plague of God light on thee, for thou art she that has brought us all to
this, and we may thank thee for it." So the judge, "after good divine
counsel given to them, proceeded to Judgment, which was to death." But the
poor old woman set up a plea of being with child, though she was near
fourscore years of age; at which all the court laughed, and she herself
most of all, thinking it might save her. Some one standing near to Agnes
counselled her to try the like plea; but the brave young girl, who had
something of her father's spirit in her, indignantly refused. "No," said
Agnes, with the gallows straight before her, and this desperate plea
perhaps able to save her--"no; it shall never be said that I was both
Witch and ----." She died with the same haughty courage maintained to the
last: but old mother Samuel maundered through a vast number of
confessions--implicated her husband--confessed to her spirits--but with
one affecting touch of nature, through all her drivel and imbecility
steadily refused to criminate her daughter. No, her Nan was no witch; she
was clear and pure before God and towards man; and neither force nor
cajolery could make her forswear that bit of loving truth.
When those three helpless wretches were fairly dead, the children, upon
whose young souls lay the ineffaceable stain of Murder, and whose first
steps in life had been through innocent blood, gave up the game and
pronounced themselves cured: so we hear no more of their fits or their
spirits, or Mrs. Joan's ghostly lovers fighting with cowl staves and
breaking each other's heads out of jealousy and revenge: and the last
record of the case is, that Sir Henry Cromwell left an annual sum of forty
shillings to provide for a yearly sermon against witchcraft, to be
preached at Huntingdon by a B.D. or D.D. member of Queen's College,
Cambridge. How terrible to think that three human lives were sacrificed
for such wild and wilful nonsense, and that sane and thoughtful and
noble-minded people of this present day walk on the way towards the same
faith! Better by far the most chill and desolate scepticism, which at
least will light no Smithfield fires for any forms of creed or monstrous
imaginings of superstition, than beliefs which can only be expressed and
maintained by blood, and the culmination of which is in the suffering and
destruction of all dissentients.
THE MAN OF HOPE AND THE DEVIL.[108]
Public-domain text, read in full here on John Shaqi.
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