Witchcraft -- England; Witchcraft -- Great Britain; Witchcraft -- Scotland
Martin!" When the warlock heard that a woman was to put him to death, he
fell into a passion of crying, saying that the devil had deceived him, and
"let no man ever trust his promises again!"
Barton's wife was imprisoned with him. On her side she declared that she
had never known her husband to be a warlock; he on his that he had never
known her to be a witch: but presently the mask fell off, and she
confessed. She said that malice against one of her neighbours had driven
her to give herself over to the devil, that he had baptized her by the
name of Margaratus, and taken her to be very near to him; a great deal too
near for even a virtuous woman's thoughts. When asked if she had found
pleasure in his society, she answered, "Never much." But one night, going
to a witches' dance upon Pentland Hills, he went before them all in the
likeness of a rough tanny dog, playing on a pair of pipes. The spring he
played, said she, was "The silly bit chicken, gar cast it a pickle, and it
will grow mickle;" and coming down the hill they had the best sport of
all: the devil carried the candle and his tail went, "ey wig wag, wig
wag!" Margaratus was burnt with her husband.
THE ISLAND WITCHES.
The Orkney and Shetland islanders were rich in witchcraft superstitions.
They had all the Norwegian beliefs in fullest, ripest quality, and held to
everything that had been handed down to them from Harald Harfagre and his
followers. Kelpies and trows, and brownies and trolls, which somehow or
other went out with taxation and agriculture, peopled every stream and
every meadow, and witches were as many as there were men who loved nature,
or women who had a faculty for healing and the instinct of making pets.
Somewhere about the middle of the seventeenth century a woman was adjudged
a witch because she was seen going from Hilswick to Brecon with a couple
of familiars in the form of black crows or corbies, which hopped on each
side of her, all the way. Which thing, not being in the honest nature of
these fowls to do, she was strangled and burnt. But most frequently the
imp took the form of a cat or dog; sometimes of a respectable human being;
as was the case about seventy years ago, when it was notorious that the
devil, as a good braw countryman, helped a warlock's wife to delve while
her husband was engaged at the Haaf. According to the same authority
too,[65] not longer ago than this time, when the devil dug like any navvy,
a woman of the parish of Dunrossness was known to have a deadly enmity
against a boat's crew that had set off from the Haaf. The day was
cloudless, but the woman was a witch, and storms were as easy for her to
raise as to blow a kiss from the hand. She took a wooden basin, called a
_cap_, and set it afloat in a tub of water; then, as if to disarm
suspicion, went about her household work, chanting softly to herself an
old Norse ditty. After she had sung a verse or two she sent her little
Public-domain text, read in full here on John Shaqi.
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