Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
"Here (he says) ... we observed the manner of their burials, which is
this: when anyone dies the sexton or bellman goeth about the streets, with
a small bell in his hand, which he tinkleth all along as he goeth, and now
and then he makes a stance, and proclaims who is dead, and invites the
people to come to the funeral."
On the day of the funeral it was again customary for the "beadle" to ring
the bell, walking in front of the funeral procession ringing it as he
went. This is also noticed by Ray, who notes that "The people and
ministers ... accompany the corpse to the grave ... with the bell before
them." This usage has passed to a form, common enough to this day,
particularly in the country, of tolling the church bell as the funeral
cortège approaches the churchyard.
In the scarce _Book of Galloway_ it is recorded how "the beadle had rung
the 'passing bell[41] on the bellknowe of Penninghame,' and it was heard
again when the mourners approached the graveyard."
The ringing of the "dead bell" had its origin in the superstitious idea
that by this means evil spirits were held at bay.
[Illustration]
_CHAPTER VII._
GHOST LORE AND HAUNTED HOUSES.
"There are many ghost stories which we do not feel at liberty to
challenge."--_Sir Walter Scott._
Passing now to gather up the details of superstitious vestige as they
present themselves in the form of ghost traditions and memories of
ghost-haunted houses, we find in the district of Dumfries and Galloway
much of interest to set forth.
Traversing from Western Galloway to Eastern Dumfriesshire, gleaning as we
go, the legend connected with Dunskey Castle, which yet in ruined solitude
stands sentinel over the rock-bound shore and restless sea at Portpatrick,
first calls for mention.
The story goes back to the occupation of the Castle in the fourteenth
century by Walter de Curry, a turbulent sea rover, who, becoming much
incensed at the outspoken and fearless utterances of an Irish piper whom
he had taken prisoner and compelled to his service as minstrel and
jester, condemned the unfortunate man to a lingering death from starvation
in the Castle dungeons.
Tradition asserts, however, that the piper found his way into a secret
subterranean passage leading from the Castle to a cave on the sea-shore,
from which, however, he was unable to find egress, and where he perished
miserably.
Along this passage the troubled ghost of the piper was long reputed to
march, backwards and forwards, playing the weirdest of pipe music, and so
indicating, as was firmly believed, to the awe-stricken listeners above,
the line of direction of the secret underground passage.[42]
Public-domain text, read in full here on John Shaqi.
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