Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
The "Three Cross Roads" near Arbigland is the next spot of ghost-lore
association, round which there lingers a rather romantic tale. A young
lady, a member of the well-known family of Craik (of Arbigland) had fixed
her affections upon a young groom in her father's employment, a lad of
good physique and manners, but, of course, apart in social status. The
course of true love, however, did not run true, the romantic attachment
having a most tragic ending. One day a single report of fire-arms was
heard, and soon afterwards the lifeless body of the young man, whose name
was Dunn, was discovered. The law took the view of suicide having been
committed, but it was generally believed in the district that a brother of
the young lady, incensed at her devotion to one he thought so far beneath
her, had himself taken the young man's life. This deed of violence took
place at the "Three Cross Roads," and this was the place where the
victim's ghost was afterwards reported to have been seen.
Another part of the road on the confines of the parish, and near to where
it enters that of Newabbey, is associated with the midnight wanderings of
yet another "lady in white," but concerning this "poor ghost" also,
tradition withholds her story.
There comes down through the long flight of centuries, a curious old story
of supernatural sequence to the tragic death of John Comyn at the high
altar of the Minorite Friary in Dumfries (February 10th, 1306), when the
impetuous dagger-thrust of the Bruce, followed by the death dealing
strokes of Kirkpatrick and Lindsay, completed the all-significant tale of
murder and sacrilege.
The terrors of the day had passed, and night had fallen. With simple and
earnest pomp the death-watch over the slain was being held by the troubled
and anxious Friars. Wearily the hours dragged on. It was the dead of
night, and many of them slumbered--all indeed, save one aged Friar, who,
as the chronicler[46] tells, "with terror and astonishment heard a ghostly
voice mournfully call out, 'How long, O Lord, shall vengeance be
deferred?' and in reply an answering wail, 'Endure with patience until the
anniversary of this day shall return for the fifty-second time,'" rising
to the chancel roof with terrible clearness. The aged monk bowed his head,
praying earnestly that evil might be averted, but it was otherwise to fall
out.
Fifty-two years have passed away, and the hand of hospitality is being
extended in the fortress of Caerlaverock Castle. In the great hall the
flickering firelight fitfully lights up the faces of two men who have been
served with a parting cup of wine, for the hour draws late. The host is
Roger Kirkpatrick, the guest James Lindsay, and they are the sons of
Kirkpatrick and Lindsay, whose daggers despatched the Red Comyn. Goodwill
and friendship evidently prevail as they rise to part for the night, but
the rift is in the lute, and an ugly savage look comes to the face of
Lindsay as he is left alone in his room in the west tower.
Public-domain text, read in full here on John Shaqi.
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