Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
The Bible which plays so prominent a part in the story is an old
black-letter edition, printed by Robert Baker, A.D. 1634. It is covered
with old calf-skin, and inclosed in a massive brass-bound box made out of
one of the old beams of Spedlins Tower itself, which, needless to say, is
most carefully preserved.
The spirited ballad of "The Prisoner of Spedlins," by Robert Chambers, may
here not inappropriately be included:--
To Edinburgh, to Edinburgh,
The Jardine he maun ride;
He locks the gates behind him,
For lang he means to bide,
And he, nor any of his train,
While minding thus to flit,
Thinks of the weary prisoner
Deep in the castle pit.
They were not gane a day, a day,
A day but barely four,
When neighbours spake of dismal cries
Were heard from Spedlins Tower.
They mingled wi' the sighs of trees
And the thud-thud o' the linn;
But nae ane thocht 'twas a deein' man
That made that eldrich din.
At last they mind the gipsy loon
In dungeon lay unfed;
But ere the castle key was got
The gipsy loon was dead.
They found the wretch stretch'd out at length
Upon the cold, cold stone,
With starting eyes and hollow cheek,
And arms peeled to the bone.
* * * * *
Now Spedlins is an eerie house,
For oft at mirk midnight
The wail of Porteous' starving cry
Fills a' that house wi' fright:
"O let me out, O let me out,
Sharp hunger cuts me sore;
If ye suffer me to perish so,
I'll haunt you evermore."
O sad, sad was the Jardine then,
His heart was sorely smit;
Till he could wish himself had been
Left in that deadly pit.
But "Cheer up," cried his lady fair,
"'Tis purpose makes the sin;
And where the heart has had no part
God holds his creature clean."
Then Jardine sought a holy man
To lay that vexing sprite;
And for a week that holy man
Was praying day and night.
And all that time in Spedlins House
Was held a solemn fast,
Till the cries waxed low, and the boglebo
In the deep red sea was cast.
* * * * *
There lies a Bible in Spedlins Ha',
And while it there shall lie
Nae Jardine can tormented be
With Porteous' starving cry.
But Applegarth's an altered man,
He is no longer gay;
The thought of Porteous clings to him
Until his dying day.
Public-domain text, read in full here on John Shaqi.
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