Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
"Not thine," answered the other, "but in obedience to God have I returned
to bear this man companie, whom thou doest afflict." Then did the Minister
call upon God, and when prayer was ended he discharged the Weaver and all
the persons of the familie to speak a word to the Devil, and when it spake
that they should only kneel down and speak to God.
The Devil then roared mightily and cryed out, "What! will ye not speake to
me? I shall strike the bairns and do all manner of mischief."
But after that time no answer was made to it, and so for a long time no
speech was heard. Several times hath he beat the children in their beds,
and the claps of his loof upon their buttocks would have been heard, but
without any trouble to them. While the Minister and gentlemen were
standing at the door readie to go home the Minister's wife and the
goodwife were within.
Then cryed Satan, "Grissel, put out the candle."
Sayes she to the Minister's wife, "Shall I do it?"
"No," says the other, "For then you shal obey the Devil."
Upon this he cryes again with a louder shout, "Put out the candle." The
candle still burns. The third time he cries, "Put out the candle," and no
obedience being given to him he did so often reiterate these words and
magnify his voice that it was astonishment to hear him, which made them
stop their ears, they thinking the sound was just at their ears. At last
the candle was put out. "Now," says he, "I'le trouble you no more this
night."
I must insert here what I heard from one of the Ministers of that
Presbytrie, who with the rest were appointed to meet at the Weaver's house
for prayer and other exercises of that kind. When the day came, five only
met. But before they went in they stood a while in the croft, which layes
round about the house, consulting what to do. They resolved upon two
things--First, there should be no words of conjuration used, as commanding
him in the name of God to tell whence he was or to depart from the
familie, for which they thought they had no call from God. Secondly, that
when the Devil spake none should answer him, but hold on in their
worshipping of God and the duties they were called to. When all of them
had prayed by turns and three of them had spoken a word or two from the
Scripture, they prayed again, and then ended without any disturbance. When
that brother who informed me had gone out, one Hue Nisbet, one of the
company, came running after him, desiring him to come back, for he had
begun to whistle. "No," sayes the other, "I tarried as long as God called
me, but go in again I will not."
After this the said Gilbert suffered much loss, and had many sad nights,
not two nights in one week free, and thus it continued till April; from
April till July he had some respite and ease, but after he was molested
with new assaults, and even their victuals were so abused that the family
was in hazard of starving, and that which they eat gave them not their
ordinary satisfaction they were wont to find.
Public-domain text, read in full here on John Shaqi.
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