Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
Dumfriesshire (proceedings in)--
Burgh of Dumfries, 1657, 111
Kirk-Session of Dumfries, 1658, 111
Dumfries (official information regarding the judicial burning of
nine women), 112
Dumfries (attendance of clergy at the burning), 115
Dumfries (resolution against Janet Burnes, alleged witch), 115
Dumfries (warrant of execution against two alleged witches), 116
Dumfries (last trial for witchcraft in Scotland, Elspeth Rule), 117
Dumfries (Presbytery of--Southern district), 118
Caerlaverock, Kirk-session records, 118
Irongray, Kirk-session records, 120
Irongray Parish (traditional account of witch punishment), 122
Closeburn Parish, 124
Penpont Presbytery, 131
Glencairn Kirk-session records, 132
Glencairn, Case of Alexander Deuart, 133
Durisdeer, 138
Torthorwald, 140
Wood Foresters', Dalbeattie (scene of murder and ghost appearance), 273
Warnings, 207, 208, 209, 210, 211, 212
Wraiths--
Seen at Balgreggan House, 205
" Buittle, 199
" Dalbeattie, 205
" Glencairn, 201
" Kirkmaiden, 204
" Moniaive, 202
Wraiths (account of from "Gallovidian Encyclopædia"), 202
Wylliehole, Witch of, 53
Y
Yule, 278
Yule Candles, 219
FOOTNOTES:
[1] The Well of the Co', Kirkmaiden, once much celebrated for the healing
and medicinal properties of its waters.
[2] These berries make excellent preserves.
[3] Heather after being burned.
[4] "Confessions of Isobell Goudie."
[5] Dwining.
[6] Shall be.
[7] Stubble.
[8] Kiln.
[9] Sighing.
[10] A famous haunt of witches in the parish of Rerwick.
[11] Extract from King James's _Daemonologie concerning Sorcery and
Witchcraft_ (1597):--
"The persons that give themselves to witchcraft are of two sorts, rich and
of better accompt, poore and of baser degree. These two degrees answere to
the passions in them, which the divell uses as means to entice them to his
service: for such of them as are in great miserie and povertie, he allures
to follow him, by promising unto them great riches and worldly commoditie.
Such as though rich, yet burne in a desperate desire of revenge, he
allures them by promises to get their turne satisfied to their heart's
contentment."
Public-domain text, read in full here on John Shaqi.
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