Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
[35] "In the second session of the first Parliament of James VII., held at
Edinburgh, 1686, an Act was passed called the 'Act for Burying in Scots
Linen,' in which it was ordained, for the encouragement of the linen
manufactures within the kingdom, that no person whatsoever, of high or low
degree, should be buried in any shirt, sheet, or anything else, except in
plain linen or cloth, of Hards made and spun within the kingdom, and
without lace or point. There was specially prohibited the use of Holland,
or other linen cloth made in other kingdoms: and of silk, woollen, gold,
or silver, or any other stuff than what was made of Hards spun and wrought
within the kingdom, under the penalty of 300 pounds Scots for a nobleman,
and 200 pounds for every other person for each offence. One-half of this
penalty was to go to the informer, and the other half to the poor of the
parish of where the body should be interred. And, for the better discovery
of contraveners, it was ordained that every minister within the kingdom
should keep an account and register of all persons buried in his parish. A
certificate upon oath, in writing, duly attested by two "famous" persons,
was to be delivered by one of the relatives to the minister within eight
days, declaring that the deceased person had been shrouded in the manner
prescribed; which certificate was to be recorded without charge. The
penalty was to be sued for by the minister before any judge competent; and
if he should prove negligent in pursuing the contraveners within six
months after the interment, he himself was liable for the said
fine."--_Life and Times of Rev. John Wightman, D.D., of Kirkmahoe._
[36] Scots money, equal to one-twelfth value of our present currency,
abandoned after 1760.
[37] Cere-cloth--a cloth smeared with wax, put upon the body after a
modified embalming, only used, on account of its expense, by the rich.
[38] "An old antiquarian friend, long since dead, told me that Sir Robert
had grown so corpulent in his latter days that his body could not be
decently carried down the winding stair for burial; and that accordingly a
portion of the wall between the two windows looking on to the Plainstones
had to be temporarily removed, and that through the wide vacancy thus
created the coffin was lowered down. My informant, who was old enough to
remember all about the taking down of the lodging in 1826, added that the
appearance of the wall between the windows justified the
tradition."--Letter from Wm. M'Dowall, Esq., author of the _History of
Dumfries_, to Lieut.-Col. Alexander Fergusson, author of the _Laird of
Lag_.
[39] A corrupt form of the Latin "dirige," from a Catholic chant for the
dead.
[40] A commonly used term for the dead bell is "skellat."
Public-domain text, read in full here on John Shaqi.
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