Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
The actual circumstance connected with this charge of alleged divination
are briefly as follows:--About the middle of January, 1697, two men
returning from Dumfries entered the tavern of William Nairns at Bankend of
Caerlaverock. These were John Fergusson of Woodbarns, Cummertrees, and
William Richardson, Cummertreestown. On leaving the inn Richardson
discovered that a sack of provisions had been taken from the saddle of his
horse which had been tied to a ring at the door. Entering the house, he
made known his loss, declaiming loudly against the thief. In the utmost
sympathy with his friend's loss, Fergusson declared he could soon find out
who the thief was, and called out that two Bibles should be brought to him
at once, to which the landlord stoutly demurred; but Fergusson threatened
that unless he got his own way he "would make bloody work among them," and
two Bibles were accordingly brought to the said John Fergusson, "who
brought a key out of his pocket and put the one end of it within one Bible
and the bowl end out, clasping the Bible upon it, and two holding the bowl
of the key upon their fingers. The said John then read three verses of the
50th Psalm out of the second Bible, beginning always at the 18th verse,
always naming a person before he began to read, till they came to William
M'Kinnell in the same town; and when they named him, and were reading the
said Scripture, the key and the Bible turned about and fell on the table.
This was done three times, as attested by James Tait, mason, who is
quartered in Townhead; James Fergusson, servitor to George Maxwell of
Isle; George Fergusson in Bankend; and William Nairns, in whose house it
was done."(45)
_Extracts from Irongray Kirk-Session Records._
"September 24th, 1691.
"David Muirhead of Drumpark and his wife, being called before the Session
and examined anent ane strife betwixt them and Janet Sinklar, submitted
themselves to the will of the Session. Janet Sinklar also submitted to the
will of the Session for saying that she doubted Drumpark's wife of murder
and witchcraft, and is appointed to receive publick rebuke before the
congregation."
"August 30, 1691.
"William Anderson in Hall of Forest, being called before the Session for
bringing his child to a smith to be charmed with ane forge hammer,
confessed his sin and received a rebuke before the Session."
"November 13, 1692.
"John Charters in Barncleugh, being called before the Session as witness
nominat by James Wright to prove witchcraft against Janet Kirk, denied
that he knew anything of witchcraft in her. Margaret Smyth, wife of John
Jonston, being called before the Session, declared in her hearing that
Janet Kirk, being brought in to Elizabeth Jonston, being grievously
tormented with sickness like to distraction, pronounced these words, that
'if God had taken the health from her let Him given it again, and if the
devil had taken it from her to give it her again.' On which she was
rebuked."
"April 16th, 1693.
Public-domain text, read in full here on John Shaqi.
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