Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
"Such, says the tradition of no very doubtful date, was the savage end of
one who was reputed a witch. The spot where, 'tis said, the prelate sat,
is yet called Bishop's Butt. The well from which she drew the water for
her domestic use, and where the young rustic belles washed their faces,
still retains the name of the Witch's Well; and a pool in the Cluden, nigh
to the well, often bears the name of the Witch's Pool. Even some rocks
nigh to the Routing Bridge are still pointed out, where she was wont to
sit; and a hollow into which, say some, she used to throw an elfin clue.
That wood yet feathering the hill side west from Drumpark, always bears
the name of the Bishop's Forest; and the sylvan ravine, furrowed by a
brawling brook, has been, by some now in their graves, named the Warlock's
Glen."(47)
_Parish of Closeburn._--Janet Fraser, called before the Presbytery of
Dumfries, 1691. Her remarkable revelations:--
"The person is a young woman, unmarried, of the age of about twenty years,
whose name is Jonet Fraser, or, as we in the south used to pronounce it,
Frissel, who then lived, and yet lives, with her father, Thomas Frissell,
a weaver to his trade, a man of unblamed conversation, in the sheriffdome
of Dumfries, in the countrey thereof called Nithisdale, and parochin of
Closeburn, six miles, or thereby, from the town of Dumfriece.
[Illustration: "PENANCE." (Sketch by J. Copland, Dundrennan.)]
"She is, and hath been for a long time, a person in the judgment of all
that know her a serious Christian; and was for a good time before this
befell her, more then ordinary exercised in private condition with God, as
the relation after-specified gives the reader a little touch.
"She can read print, but cannot write herself; but whatever she saw in
vision, was at times able to give ane exact account of it, after all was
over; and accordingly did give the relation following to some creditable
gentlemen, and some country people, her acquaintance:--
"The time of my exercise was eight years, and all this time was troubled
with the appearance of a thing like a _bee_, and other times like a black
man, and that also at severall times, and in severall places.
"Then at the end of the eight year, I being at prayer, the black man did
appear as at other times, he being upon the one side of me, and there
appearing upon the other side a bonny hand and a rod in it, and the rod
was budding; and I said, 'Is that Thy hand and Thy rod, O Lord?' And I was
content to embrace the one, and flee the other. Then, upon that night
eight nights, I was coming home near hand unto my dwelling, I grew very
drowsie, and fell asleep, and there was a voice said to me, 'Awake, why
sleepest thou?' And there was lightning round about me; and I looking up
to the top of a bush that was at my hand, there was the shape of a dove
that went alongst with me in company to the house.
Public-domain text, read in full here on John Shaqi.
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