Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
"Dome was pronunceit against Barbara Naipar, the sister-in-law of the
Laird of Coshogle."[17]
_Torthorwald, 1596._--As Saul consulted the Witch of Endor, so in later
days was the powers of witchcraft invoked by the most exalted to find out
what fate or fortune the future held for them.
Of the wife of Captain James Stewart, Earl of Arran, it is told "that she
got a response from the witches that she would be the greatest woman in
Scotland, and that her husband should have the highest head in that
kingdom. Both which fell out; for she died, being all swelled out in an
extraordinary manner; and he, riding to the south, was pursued by the Lord
Torthoral (called Douglas[18]), whose whole family the said Captain James
intended to have extirpated, and was killed, and his head carried on the
point of a spear and placed upon the battlements of Torthorwald
Castle."(49)
[Illustration]
_CHAPTER IV._
FAIRIES AND BROWNIES.
"There's als much virtue, sense, and pith,
In Annan or the Water of Nith,
Which quietly slips by Dumfries,
Als any water in all Greece;
For there, and several other places,
About mill-dams, and green brae faces,
Both eldrich elfs and brownies stayed,
And green-gowned fairies daunced and played."
--_Effigies Clericorum._
No part of the folk-lore of a district finds more favour than that
particular vestige which tells of the doings of "fairies and brownies,"
the mere expression "fairy" at once calling up and suggesting green-clad
dainty figures, dwelling amid picturesque sylvan surroundings; although
probably the memory of the "brownie," and the stories of his helpful
midnight task, strike the more human note.
It is the "fairy," however, outshining the humbler toiling "brownie," not
only in gallant bearing and romantic surroundings, but in the further
possession of greater supernatural power, that is the more fascinating
survival of superstitious tradition.
Popularly imagined, they were diminutive in form, elegant in appearance,
and richly attired. They dwelt in a land of their own, in woodland dells
where
"Underneath the sylvan shade
The fairies' spacious bower was made,"
or in beautiful palaces underneath the green conical mounds, so numerous,
particularly in Galloway and the south-west of Scotland. Their lives and
affairs were ruled by the utmost ceremony and grandeur. A King or Queen
presided over their destinies. Their pageants and tournaments were the
very reflection of Courtly gallantry. Processions were a frequent form of
display; and clothed in exquisite green raiment, and mounted on bravely
caparisoned milk-white steeds of the finest mettle, they passed with
haughty mien and lordly air, that impressed to the utmost the minds of the
mortals who might chance to meet them in all their pomp and bravery. The
banquet-board and feast also were daily in evidence, and through their
princely halls, to the most exquisite music, the stately dance went round.
Public-domain text, read in full here on John Shaqi.
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