Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
Very naturally the thought of such disastrous possibilities to the
domestic life and joy of the people created means and measures to render
this particular design of the fairies impotent and inefficient. The
cutting of a cross on the head of the cradle, or even over the doorway of
the cottage itself, was supposed to "kep skaith" by means of its sacred
significance; and immediately before the birth of a child it was a common
practice to surround the expectant mother with everything about the
household made of steel, such as scissors, wool-clippers, knives, needles,
and so forth, which it was firmly believed kept the evil disposition of
the fairy spirits at bay, and prevented any unhallowed tampering with the
child. It was also customary for the friends of the house when the child
was born, to form a guarding circle round it during the darkness of the
night, while one of their number was specially employed in waving about
the open leaves of a Bible. The risk of abduction immediately ceased after
the child was christened. It may here be mentioned that at all times the
sound of a church bell immediately broke the fairy power and spell.
The abduction of human beings was not altogether confined to babes, and it
will be remembered that James Hogg's fine ballad of "Kilmeny" is founded
on a young maiden being carried off to Fairyland, who in the course of
time is allowed to return to the world again when, as so beautifully
expressed in the ballad,
"Late, late in the gloamin'
Kilmeny cam' hame."
Young married women were more especially liable to be carried off, for the
utilitarian purpose of nursing the fairy children, and young men were also
occasionally supposed to be stolen away.
It may be noted that it was not considered good for mortals to meet with
fairies face to face, however much by accident. Death might even follow
such a meeting, although apparently quite natural in form.
Touching upon the very core of unreality of fairy semblance it would seem
to have been a general belief, that seen through eyes of those gifted with
supernatural power such as in olden days the "seers" were believed to
possess, the whole fairy fabric crumbled to its true appearance. Golden
treasure became ordinary stone, fairy palace changed to gloomy cavern, and
the beautiful beings themselves became ugly and repulsive goblins.
Public-domain text, read in full here on John Shaqi.
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