Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
Before passing from this district of the Rhinns, reference may be made to
what was firmly believed to be the kidnapping by fairies of a little boy
of two years of age. The child wandered out unperceived by its mother. On
being missed, an anxious search was made during the whole day by almost
every person in the neighbourhood, but no trace of the child could be
found. Late in the evening, however, from the top of the heugh, beside
Slock-an-a-gowre, he was discovered, by the merest accident, asleep on a
green plot on the cliff far below, fully two miles from his home. How he
got there to this day is a mystery. To assume that any person carried or
left him there seems highly improbable, and to suppose the child to have
of itself crossed dykes, drains, glens, and cornfields seems even more
improbable. It was therefore attributed to the fairies, all the more that
the little boy lisped that he had followed other little boys wearing green
clothes.[20]
Away midst the solitary grandeur of the high lands of Galloway, where the
Merrick lordly towers, and where the bleat of the sheep and the cry of the
whaup, the tumble and plash of burn and stream, are the only sounds that
greet the shepherd's ear as he pursues his long and lonely beat, a
beautiful fairy legend lingers, though human and homely enough in its
trend:--
"A shepherd's family had just taken possession of a newly-erected onstead,
in a very secluded spot among 'the hills o' Gallowa',' when the goodwife
was, one day, surprised by the entrance of a little woman, who hurriedly
asked for the loan of a 'pickle saut.' This, of course, was readily
granted; but the goodwife was so flurried by the appearance of 'a neibor'
in such a lonely place, and at such a very great distance from all known
habitations, that she did not observe when the little woman withdrew or
which way she went. Next day, however, the same little woman re-entered
the cottage, and duly paid the borrowed 'saut.' This time the goodwife was
more alert, and as she turned to replace 'the saut in the sautkit' she
observed 'wi' the tail o' her e'e' that the little woman moved off towards
the door, and then made a sudden 'bolt out.' Following quickly, the
goodwife saw her unceremonious visitor run down a small declivity towards
a tree which stood at 'the house en'.' She passed behind the tree, but did
not emerge on the other side, and the goodwife, seeing no place of
concealment, assumed she was a fairy.
In a few days her little 'neibor' again returned, and continued from time
to time to make similar visits--borrowing and lending small articles,
evidently with a view to produce an intimacy; and it was uniformly
remarked that, on retiring, she proceeded straight to the tree, and then
suddenly 'gaed out o' sight.'
One day, while the goodwife was at the door, emptying some dirty water
into the jaw-hole (sink or cesspool), her now familiar acquaintance came
to her and said:
Public-domain text, read in full here on John Shaqi.
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