Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
"A farmer's wife on the Glasserton estate was engaged in washing at a
stream near her house, when a trig little creature of her own sex, and
perfectly human in shape and general semblance, suddenly arrested her
attention. The mistress stared with amazement at the mite of a body that
stood by her side, and the astonishment of the former was not lessened
when, with an appealing look on her tiny features, the elf solicited the
favour of 'a wee sowp o' milk for an unweel wean.' They then entered
freely into conversation, and walked together to the byre, where the Fairy
was duly supplied with what she had asked for. She was very profuse with
her thanks, and foretold that her donor would never be without a pinch of
snuff (of all things) while she should require it. It was not a very
hazardous prediction, nor did it give promise of great remuneration for
the obligation conferred; but there was a note of gratitude in it which
was thoroughly appreciated by her to whom it was spoken. I believe,
however, there was an additional hint dropped that the milk pails of the
elf's patroness would always be well filled, and her husband's field
crops abundant."(52)
A poetical version of the above tradition has been elaborated by Mr
Cannon, and appears in the _Bards of Galloway_, under the title of "The
Langhill Fairy."[22]
"Riddling in the reek" was the common country-side expression for a
rough-and-ready method of treating a fairy changeling so that it might be
restored to its proper human constitution. A realistic account of such an
ordeal is preserved in _Galloway Gossip_ (Wigtownshire). It sets forth how
a child, whose parents lived in Sorbie village, behaved in such a fretful,
passionate, and vixenish way that the parents were at last forced to the
unwelcome conclusion that it was not their child at all, but a changeling.
Much distressed they sought the advice of a wise woman living at
Kirkinner, who plainly enough substantiated the suspicion. Beseeching her
help, the sybil pointed out the great risk they all ran with interference
with things uncanny, but on their consenting to place themselves entirely
in her hands and implicitly obey her in every detail, she promised to
make the attempt to restore their child on the following Aul' Hallowe'en
Nicht.
[Illustration: "RIDDLING IN THE REEK." Sketch by J. Copland, Dundrennan.]
"When Aul' Hallowe'en came, everything was ready and set in order, and
just a few minutes before nine, in came Lucky M'Robert, and without saying
a word steekit the door ahint her.
She then set two stools beside the fire, which, as usual at that time and
for long after, was made on a slightly raised place in the middle of the
floor, paved with water-stones. She motioned Peggy and Jamie to sit down
on them, and lighting the candle, with the ether-stane on it, put it on
the kerl, or long candlestick, and set it between them, and then took the
rowan-wood and biggit it on the fire.
Public-domain text, read in full here on John Shaqi.
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