Witchcraft and superstitious record in the south-western district of ScotlandWood, J. Maxwell (John Maxwell)
History
Witchcraft and superstitious record in the south-western district of Scotland
Wood, J. Maxwell (John Maxwell)
Folklore -- Scotland; Witchcraft -- Scotland
On the dreary kirkyaird road, aye
By night he raised sic eldritch howls;
Weel he kenned his maister's body
Soon must mix amang the mools.
Frae the wattles dead-draps spatter'd;
At the can'les dead-speals hang;
Pyets rave the thack, and chatter'd;
In folk's lugs the dead-bell rang."
The last class of warnings to be noticed are special appearances and
portents occurring before death in well-known local families.
In the family of Kirkpatrick of Closeburn the tradition was, that when a
death was about to take place in the family a swan invariably made its
appearance on the loch that surrounded the castle. "The last omen of this
nature on record saddened the nuptials of Sir Thomas, the first baronet,
when marrying for the third time. On the wedding-day his son, Roger, went
out of the castle, and, happening to turn his eyes towards the loch,
descried the fatal bird. Returning, overwhelmed with melancholy, his
father rallied him on his desponding appearance, alleging a stepmother to
be the cause of his sadness, when the young man only answered 'Perhaps ere
long you may also be sorrowful,' expiring suddenly that very night."(71)
The death of a member of the family of Craigdarroch is believed to be
heralded by a sudden and simultaneous peal of household bells.
In Western Galloway there lingers a tradition concerning the old church of
Kirkmaiden (in Fernes), the ancient burying-place of the M'Cullochs of
Myrton, whose lands, in 1682, passed to the Maxwells of Monreith. When the
parish ceased to exist as a separate parish and was joined to that of
Glasserton, the pulpit and bell were removed to be taken across Luce Bay,
there to be placed in the new church of the same name of Kirkmaiden.
Although the day was fine and the wind fair, a storm sprang up, and down
went boat and bell to the bottom, for, as true believers knew, the bell
had been consecrated, and on no account could it ring 'neath the rafters
of a Presbyterian building. Yet, ring it did not cease to do, for on the
approaching death of any of the representatives of the old family of
Myrton a solemn knell comes up from the watery depths to record the
passing of the soul to the vast unknown.
"An' certes, there are nane, I trow,
That by Kirkmaiden bide,
Will, when they hear the wraith-bell jow,
Gae oot at Lammastide."
[Illustration: A MIDNIGHT REVEL.]
_CHAPTER VI._
DEATH CUSTOMS AND FUNERAL CEREMONY.
"Or ever the silver cord be loosed."
--_Ecclesiastes xii. 6._
When that sure hand called Death knocked at the cottar's or laird's door,
or stalked with unhalting step into moorland farm or upland home to beckon
away some weary inmate, the actual decease, or passing, was of itself
associated with significant observance.
The nearest relative bent down to the dying face to receive the last
breath. The door was kept ajar,[32] although not too wide, that the spirit
might be untrammelled in its flight.[33]
Public-domain text, read in full here on John Shaqi.
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