Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
From whom came the tones, if not the words, of languages which this
possessed girl had never learned? From whom came the things put forth
through her which "she knew nothing of"? And especially who "improved her
tongue to express what was never in her mind"? Any satisfactory
explanation of witchcraft must point out distinctly, and must admit the
action of some force competent to all such performances; a force
controllable and controlled by intelligence. The facts in the case were
set forth by a personal witness of many of them, who wrote at a time when
he was not under any excitement or hallucination which their novelty might
at first produce, but twenty years subsequent to their occurrence, when
their recorder should have been, and no doubt was, calm and cautious, and
when, too, the girl's own good character had been confirmed by good
Christian deportment through twenty years succeeding the marvels
manifested through her organs. If any history is worth reading, Ann Cole's
lips were used by intelligences not her own "to express what never was in
her mind." Either embodied intelligences--the Greensmiths and their
associates whose bodies were not present with her--used her vocal organs,
as Hutchinson's account implies that they did, or demons--spirits, as
Whiting supposed--spoke through her form.
ELIZABETH KNAP.
At Groton, Mass., in 1671, Elizabeth Knap was more singularly beset than
most others of that century who were deemed bewitched. The authority
transmitting an account of her is exceptionally good, having been written
by Rev. Samuel Willard, minister then at Groton, in the prime and vigor of
life. He had graduated at Harvard College twelve years before, afterward
became minister at the Old South Church in Boston, and was for several
years at the head of Harvard College. The girl in question was his pupil,
residing in his family during the earlier portion of her affliction, and
was under his watch till its close. His opportunities for observing the
case in its rise and progress were certainly very good, and he made a
journalistic account of its phases and progress under many specific dates
from October 30, 1671, to January 15, 1672, a space of eleven weeks or
more. He was an attentive observer and close questioner of the girl, and
also a cautious and intelligent chronicler.
Public-domain text, read in full here on John Shaqi.
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