Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Mr. Willard, to whose care this girl was intrusted, and in whose family
she had been a resident, was convinced that some other being than the girl
herself was giving utterance through her lips, and in harmony with a
necessary inference from the general faith of his times, addressed the
unknown one under supposition that he was veritably _The Devil_. The being
thus accosted promptly said, "I am not _Satan_; I am a pretty black boy."
The girl said she had been accustomed to see her visitant, at times,
during three preceding years, and that she saw more devils than any one
there ever saw men in the world. Her notions in reference to the proper
application of words were obviously just as loose as the prevalent ones in
community then, which deemed any spirit visitant whatsoever a devil, or
the devil. An observer of such beings as she saw would to-day call them
spirits. When she perceived and called out to some personage invisible to
her companions, saying, "What cheer, old man?" she plainly indicated that
the being thus hailed was apparently neither more nor less than an old
man, and he, judged by her address to him, was by no means austere or
repulsive; and yet he doubtless was one of those whom she, or whom the
reporter of her utterances, was accustomed to call _devils_. There is no
indication that she ever saw one specially huge, malformed, malignant
personality, or that she ever intended to indicate perception of such a
one.
The purposes and moods of Mr. Willard's interlocutor seem to have been
playful and kindly, rather than morose and satanic. Temporarily
reincarnated spirits are often prone to smile at the long-faced and
cringing thoughts which their advent evokes in persons not accustomed to
interviews with them. "You are a great rogue--a great rogue," and "you had
better love me," can hardly be deemed ill-timed or inappropriate
expressions from a lively boy, whatever his hue, who, on being mistaken
for the devil, would naturally banter the sedate clergyman whose creed
forced him to regard such a visitant as the Prince of Evil. He said truly,
and in better spirit than the minister's, it would be better for you to
love than to "hate" me.
Common fairness asks all men to regard any speaker's account of himself as
true, until some reason appears for distrusting him. No word or deed
ascribed to this pretty black boy, who said he was not Satan, renders the
accuracy of his statement doubtful. Distrust of him, if it spring up, will
probably be the offspring of prejudices, combined with ignorance of spirit
methods of opening ways to reach man's cognizance, and win him to seek
communings with his preceding kindred who possess more experience and
consequent greater wisdom than pertains to any dwellers in mortal forms.
Our incrustations of ignorance and prejudice withstand every gentle
appliance, and yield only to sledge-hammer blows.
Public-domain text, read in full here on John Shaqi.
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