Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Beauty and attractiveness seldom drape the foundations of even very
elegant and useful structures. Laborers digging trenches for foundations,
and others placing stones therein, are frequently rough beings, in homely
garbs, from whom the refined and sensitive often turn away as soon as
politeness and civility permit. Yet, though rough, coarse, and unsightly
materials go into foundations, and equally rough workmen lay them, the
nature and quality of materials there used, and of work there performed,
deserve inspection by any one whose duty, interest, or pleasure induces
him to estimate with approximate accuracy the value and prospective
utility of the structure which shall rest thereon.
Palpable, audible, visible pranks, seeming to be the willed actions of
lifeless wood and iron, possibly occurred in the seventeenth, because they
are common in the nineteenth century. Such pranks are foundations of
arguments which prove a life after death. A table, a chair, or an andiron,
manifesting all the usual signs of indwelling vitality, consciousness,
intelligence, self-willed action, and of possessing animal senses and
capacities, testifies to its being operated upon by some unseen
intelligence more convincingly than can the lips of the wisest and truest
man the world contains testify to any fact whatsoever which seems
supernatural. Vitalized wood or iron speaks "as never man spake;" yes, as
man, unless specially aided from outside of the visible world, can never
speak; it addresses men's external senses directly; it confides its
teachings to the most trusted and most trustworthy conveyances of facts
and truths to the mind within. The oft ridiculed, slurred, contemned
antics of household furniture are signs put forth to human view by occult
operators, whose stand-point, of vision and powers of comprehension enable
them to use some natural laws and forces for affecting man and his
interests, which human scientists have never clearly cognized, which
schoolmen do not embrace in their philosophies, and therefore the cultured
world generally has failed to put forth rational and satisfactory
explanations of many marvels which the ocean of mystery is often buoying
up on to its surface, where they become perceptible by human senses.
Modern mind has very extensively measured the credibility of witnesses to
witchcraft facts much as the good woman did that of her "sailor boy." On
his return home from a voyage around the Hope, he soon began to describe
what he had seen, and gave an account of flying fish. "Stop, stop, my
son," said the mother; "don't talk like that; people can't believe that,
because fishes haven't got no wings, and can't fly." "Well, mother,"
replied Jack, "I'll pass by the fish, and tell what happened in the Red
Sea. When we weighed anchor there, we drew up on its flukes some spokes
and felloes of Pharaoh's chariot wheels." "That, now," rejoined the
mother, "will do to tell; we can believe that, because _that is in the
Bible_."
Public-domain text, read in full here on John Shaqi.
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