Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Such statement of direct personal observations--coming from the pen of an
aged, but still vigorous, gentleman of ample pecuniary means, of more than
average culture, of acute perceptions, of careful and critical
observations, who has spent many years in "trying the spirits" and
contesting the strength and quality of testimony in their favor at every
step,--who hates, with a righteous and outspoken hatred, falsehood, fraud,
imposture, oppression, or hypocrisy, wherever or in whatever cause they
manifest themselves--is entitled to credence, and gives important inklings
of some occasional methods of spirit operations upon and around mediums.
From such a witness we learn that while a medium's limbs were bound fast,
and he claiming to be, and known, a few minutes before, to have been,
sitting bound hand and foot on a stage in a room just made dark, a lady
clairvoyant there present saw him loose, and moving about most vigorously
over the stage, doing "things, as to jump up and down," as Powell saw the
Morse boy acting. The clairvoyant's inner vision saw Read dancing--saw
either a perfect semblance of him, formed by use of special properties
drawn forth from his system, or else saw the veritable Read himself
practically then a disembodied and unroped spirit. She no doubt actually
saw thus, and saw the essential man Read loosed, and dancing most
vigorously. A flash of light, however, let suddenly on at the time,
enabled all external eyes to see the external form of Read sitting all
fast bound upon the chair.
That case teaches that properties drawn forth from the little boy John
Stiles, and molded into that boy's form, may have, by Powell's interior
vision, been seen playing tricks with pots and kettles, while neither the
boy's consciousness, will, or physical muscles had the slightest
connection with the antic articles. Facts showing such susceptibilities in
human organisms as were manifested in the case of Read, are too
significant and important for any scientist, philosopher, or historian to
ignore, so long as he claims to be, or, in fact, can be, a wise and
helpful expounder of very many records of ancient marvels.
At page 392, vol. ii., of Mather's "Magnalia," New Haven ed., 1820,
account is given of this case wherein it is stated that,--
"A little boy belonging to the family was a principal sufferer in these
molestations; for he was flung about at such a rate that they feared his
brains would have been beaten out: nor _did they find it possible to hold
him_.... The man took him to keep him in a chair; but the chair fell a
dancing, and both of them were very near being thrown into the fire.
Public-domain text, read in full here on John Shaqi.
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