Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
semblance being used for infiltrating seeming life, motive powers, and
longings for a lively jig and a merry time generally into the whole group
of household utensils and supplies. When dead wood and iron, when leather
and wool, when sausages and bread, when an iron wedge and a spade, find
legs, and arms, and wings,--when such become things of seeming life, of
forceful life, too, and of self-guiding actions,--they preach with power
which no mere human tongue can command. No eloquence from its common
sources can equal theirs in forcing conviction. They say "unseen
intelligences move us"--"unseen intelligences move us," and every
self-possessed and logical hearer responds, Amen.
All things have their use. This case of seemingly low as well as rough
manifestations, where spirits exhibited the effects of their force mainly
upon gross, lifeless matter and brute animals, shows more forcibly and
convincingly, if possible, the fact of supermundane agents, than did the
effective hands, and simples, and clear visions of Margaret Jones; the
"wit" or clairaudience of Ann Hibbins; the Dutch tones and unconscious
utterances of Ann Cole, or the contortions of Elizabeth Knap, and the
words of the pretty black boy. Life and self-action in dead wood and iron
are phenomena too striking and pregnant with meaning to be wisely slurred
or ignored.
Essex County has been the theater of several exhibitions of astounding
marvels. The performances detailed in this chapter beyond question excited
fears and disturbed peace throughout Newbury and its surrounding towns.
Also an apparitional boy has recently shown himself to a teacher and her
pupils in Newburyport, to the no small disturbance of that place. During
the first decade of the present century, famous Moll Pitcher, who, as
Upham says, "_derived her mysterious gifts by inheritance_, her
grandfather having practiced them before in Marblehead," practiced
fortune-telling and kindred arts at the base of High Rock, in Lynn, where
"she read the future, and traced what to mere mortals were the mysteries
of the present or the past...." so successfully, or at least so
notoriously, that "her name has everywhere become the generic title of
fortune-tellers." In that county, too, the mysteries and horrors of Salem
witchcraft were encountered. But scarcely any other event in that
territory seems more highly charged with the elements of incredibility
than the Salem historian's perception that little John Stiles was the
_bona fide_ author of the pranks played at William Morse's house. No
cotemporary of the boy, excepting impressible, wayward Powell, seems ever
to have suspected the little one as being the giant rogue. How blind,
therefore, were the eyes of all others of that generation! For now an
historic eye, looking back through the darkening mists of eight score
years and twenty miles north, absolutely sees _audacity_ and action, which
all living eyes, alert and vigilant on the spot and at the time, were
incompetent to detect.
Public-domain text, read in full here on John Shaqi.
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