Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
What was the character of the Goodwin children themselves? They were
bright, religiously educated, and free from guile. The account shows that
four _such_ children, of a sudden, without previous training for it, all
join at first, and three of them long unitedly continue, in a course of
most distressing imposition upon their own family, upon physicians,
clergymen, magistrates, and the neighborhood; also that the imposition is
manifested by astounding physical feats, and simultaneous, identical signs
and complaints of suffering, even though the sufferers are in separate
apartments. If, possibly, by their own wills and powers they could perform
the tricks, how incongruous it would be with their alleged traits and
ages! How inconceivable that four such children, from the boy of sixteen
down to the girl of seven, or from the girl of thirteen down to the boy of
five, should conspire, and three of them co-operate thoroughly,
effectively, and long, in voluntarily and purposely producing such
mischief and misery as were there experienced! _Suspicion_ of fraud no
doubt arose. But the appearance is, that facts soon put the case beyond
any powers of fraud which such children, or any embodied human beings,
could put forth. Without previous practice and training in concert, a
successful attempt by themselves at what was done through and upon them is
incredible. No hint is given that they ever practiced in preparation. Had
they have done so, seemingly their father, the "grave man and good liver,"
must have known it, and would have been governed by his knowledge of it in
judging and treating his children. Who doubts that it would be shameful to
charge or suspect that man, and his friends and physicians, with such
credulity, _at the first coming on of the fits_, that they could not judge
fairly and sensibly of what nature of cause the actions and sufferings
indicated?
"O, star-eyed" Fancy, "hast thou wandered there,
To waft us back the message of"--_credulity_?
Look still more closely at the circumstances of this case. The bright girl
of "great ingenuity of temper, of religious education, and without
guile," _was just out from under the infuriated lashings of a wild Irish
tongue_, when she commenced her--what? her frolic? her course of fraud and
imposture? Was that a _playful_ moment? Was that the time for a general
mood which would start a whole family of guileless little children to
unite spontaneously and instantly for a guileful and distressing
imposition upon relatives and friends? When she fell in fits, _from such a
cause_, was it a credible time for her bright brother to recklessly
increase the family excitement by imitating the sufferer's movements and
tones of distress? Was that a condition of things in which the younger two
would join the elder in sly additions to the distress around them? No;
most surely, No.
Public-domain text, read in full here on John Shaqi.
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