Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The later historian, unhampered by need to move in harmony with the
knowledge and beliefs of any cotemporaries of those Goodwins, and
abandoning historic grounds which furnish supermundane agencies for
solving the occurrence of acts which filled the town and colony with
consternation, delved into the composition of man, and fancied that he
found therein enormous capabilities for credulity, fraud, imposture,
infatuation, spontaneous out-flashings of highest, and more than highest,
feats of histrionic art, for self-generated triplication of personal
weight, for aviarial flittings, for equine antics, for self-induced
roastings, self-induced showerings, for comprehension of languages never
learned, &c.; fancied that he had found how one little girl, "religiously
educated, and thought to be without guile," could execute to admiration
each of those many things "seeming to be more than natural," and could
mimic with admirable exactness most astounding feats, and such as always
before had been supposed to require the powers of disembodied
intelligences. That was an astounding discovery. But the present are times
of great credulity, and in the infatuation of these days mental optics
have been molded, which, looking back nearly two hundred years, see the
brightest, most vigorous, and keen-sighted men of Boston--the "solid men
of Boston"--see them stolid and gullible, and see, too, among the people
there three or four little children, bright and religiously educated, and
yet malignant and agile as the very devil. What a contrast between the old
and the young then! Was there ever a day when Boston's wisest adults were
prevailingly blockheads easily befooled, and when those of her children
who had "great ingenuity of temper" metamorphosed themselves into
devil-like incendiaries, and set the town ablaze with sulphurous fires?
Alas! one modern eye has penetration enough to convince its owner that
such a day once was. That eye, "by the aid of"--something, seems "gifted
with supernatural insight;" certainly with very uncommon back-sight.
Grant to the Goodwin children all the natural human endowments which
imagination can conjure up and embody, also grant to them skillful
training and long-continued practice, which there is no probability they
had, and even then it was impossible for them, when in separate rooms, to
have voluntarily and designedly acted, and seemingly suffered, precisely
and simultaneously alike, as they are alleged to have done, and as they
would have naturally been made to do if all of them were under and
controlled by the psychologic influence of the single mind of the
resentful wild Irish woman, because then the same mental impulses would
move them all like machines, and simultaneously.
Public-domain text, read in full here on John Shaqi.
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