Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The parsonage kitchen--that nestling-place of John Indian and his wife
Tituba--may have been that winter a little Delphos, or a little Mount
Horeb, that is, a spot where developing nourishments of mediumistic germs
were collected in unusual abundance, and were unwontedly operative. We are
not only ready to admit, but deem it probable, that any susceptible
persons who came into the presence of John and Tituba, in their special
room, may have there imbibed properties unsought and unperceived which
fostered the development of such visitors into tools or instruments, by
the use of which the genuine authors of Salem witchcraft brought out their
work upon a public stage, and prosecuted its terrific enactment.
Smothering our serious doubts whether any regular meetings at stated times
were arranged for or held, we are entirely ready to let the supposition
stand that gatherings, more or less extensive, occasionally occurred, at
which fortune-telling, necromancy, magic, or Spiritualism, was made the
subject of either sportive or serious attention, and we will let results
indicate who managed the visible performers during the exercises or
entertainments there.
Upham's beautifully rhetorical and eloquent efforts to show that because
they, as he states, held a number of meetings for learning and practicing
mystic arts, those rustic, illiterate girls thereby and thereat qualified
themselves to concoct and accomplish of their own accord, and by their
histrionic and malicious capabilities, all that mighty scheme or plan
which his predecessor and himself lay to their charge, fail, entirely
fail, to meet the fair demands of that common sense which rigidly requires
forces and agents adequate in their nature and conditions to produce all
effects which are ascribed to them.
Fowler seems to have inferred from some statements ascribed to Proctor,
that the latter threatened to go and force Mary Warren to leave the
_circle_. We do not so read the account.
The morning of March 25,--that is, the next morning after the examination
of Rebecca Nurse,--John Proctor said "he was going to fetch home his jade"
(Mary Warren); "he left her there" (at the village) "last night, and had
rather given 40c than let her come up." That is, apparently, he had rather
have given that sum than to have had her be present at the examination of
Mrs. Nurse; for, continued he, "if they were let alone, Sr., we should all
be devils and witches quickly; they should rather be had to the whipping
post; but he would fetch his jade home and thrust the devil out of her,
... crying, hang them--hang them. And also added, that when she was first
taken with fits he kept her close to the wheel, and threatened to thrash
her, and then she had no more fits till the next day" (when) "he was gone
forth, and then she must have her fits again forsooth," &c.--_Woodward's
Series_, vol. i. p. 63.
Public-domain text, read in full here on John Shaqi.
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