Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
How different would have been results had her simple words and instructive
facts been credited and made the basis of judicial decisions! Could she
have been calmly and rationally listened to by minds freed from a blinding
and irritating faith that Christendom's witchcraft devil was her companion
and prompter, her plain and definite exposition of the actors who
generated troubles which were profound mysteries to her superiors in
external knowledge and penetration, would have brought all the marvels of
that day within the domain of natural things, and warded off the horrors
which ensued.
"_Q._ Would they have had you hurt the children last night? _A._ Yes, but
I was sorry, and I said I would do so no more, but told I would fear God.
_Q._ But why did not you do so before? _A._ Why, they tell me I had done
so before, and therefore I must go on. (These were the four women and the
man, but she knew none but Osburn and Good only; the others were of
Boston.")
If we get at what Tituba meant by the words just quoted, it was
substantially this: "They wanted me, and forced me against my will, to
join with them in hurting the children last night. I was sorry that I was
forced to act cruelly, and told them that I would not be forced to it
again, but would serve God. I did not take that stand before, because they
told me I had already worked with them, and therefore must go on.
"_Q._ At first beginning with them, what then appeared to you? What was it
like that got you to do it? _A._ One like a man, just as I was going to
sleep, came to me. This was when the children was first hurt. He said he
would kill the children and she would never be well; and he said if I
would not serve him he would do so to me."
The witness was here apparently brought to describe her _first_ interview
with the author of Salem witchcraft. We see her now standing at the
fountainhead of the devastating torrent which soon deluged the region far
around with terror, anguish, and blood. Who first appeared to her? Who was
the prime mover? And when was he first seen? Subsequent statements are
soon to show that on Friday, January 15, 1692, six weeks and four days
before the time when she gave in this testimony, _one like a man, just as
she was going to sleep_, came to her and demanded her aid in hurting the
children. The fact is clearly stated that five days before the Wednesday
evening when the children were first hurt by spirit appliances, and
supposed to be taken sick, "_one like a man_," when Tituba was about going
to sleep, came to her and avowed his purpose, in advance, to torture and
even kill the children. From that time forth she knew the source of the
strange operations in her master's family.
"_Q._ Is that the same man that appeared before to you, that appeared last
night and told you this? _A._ Yes."
Public-domain text, read in full here on John Shaqi.
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