Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The child above referred to was Ann Putnam, daughter, twelve years old, of
Thomas and Ann Putnam, who resided from two to three miles north-west from
the parsonage. This girl, Ann, was one of the excessively bewitched; that
is, was one of the most impressible and mediumistic members of _The
Circle_. Tituba and her two fellow-prisoners had, either all as spirits,
or she as a conscious spirit and the other two as apparitions, visited
that child at her home; and, according to her own apprehension, the three
women all mounted one pole, rose up into the air, and were forthwith at
Mr. Putnam's, having noticed neither path nor trees on the way. No reader
will apprehend that Tituba's physical body then left the house of Mr.
Parris and went off two miles or more, on a winter's night, to Mr.
(Thomas) Putnam's house. She says that they were "presently [instantly]
there." It was only her spirit form--_thought_ form--that went riding upon
a pole above all woods and paths. But why to Thomas Putnam's? Probably
because his wife and his daughter, as subsequent events showed, were both
intensely mediumistic or susceptible to influence by _thought_ beings;
they were persons upon whom such beings could work efficiently; and that
was the special reason, probably, for a visit to them. "The man" may well
be presumed to have possessed perceptive powers that could determine with
much accuracy what persons in all the region round about possessed the
constitutional properties and the surroundings which would permit them to
become pliable and serviceable implements in executing any scheme he had
devised. Subsequent events proved that he selected and used such as
enabled him, through intense human agony and bloodshed, to break in pieces
and abolish a most cramping and enslaving creed devil-ward, which, like a
horrid and disabling nightmare, had for centuries been depressing and
agonizing all Christendom. Whatever was his design, his selection of
instrumentalities facilitated the out-working of a broad and happy
emancipation from vast mental evil. It abolished prosecutions for
witchcraft throughout both America and Europe.
The ostensible object of that mental journey was to hurt the child. Such
was the man's apparent intention. That man was "very strong," and he
accomplished his purpose. Ann was hurt. His will-power was such, that,
having once got hold of the elements of three susceptible and ignorant
women, they were completely under his control. Tituba, who seems to have
been always a _conscious_ medium, yielded perforce to him. Her own
selfhood fought against his cruelties, and she felt sorry for what she was
forced to do. When under examination she made free confession of her
involuntary participation in the tormenting invasions upon innocent girls,
thus unwittingly jeopardizing her own life. She seems to have been frank
and truthful.
Public-domain text, read in full here on John Shaqi.
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