Facts are transpiring in the present age which indicate with much distinctness that a spirit can present the semblance of a spirit-beast or other spirit-object to the vision of many clairvoyants at the same time, and also that he can, if he so elect, psychologize simultaneously all clairvoyants with whom he is in rapport, and cause them all to believe that they see any beast or object which his mind merely conceives of with distinctness. Therefore sight of a wolf by the mediumistic Hubbard girl, and Tituba's perception of the same proceeding from mediumistic Sarah Good, could all be produced by the mere volition of that "something like a man," provided only that he was then in rapport with all of those three sensitive ones. "_Q._ What clothes doth the man appear unto you in? _A._ Black clothes sometimes; sometimes serge coat of other color; a tall man with white hair, I think. _Q._ What apparel do the women wear? _A._ I don't know what color. _Q._ What kind of clothes hath she? _A._ Black silk hood with white silk hood under it, with top-knots; which woman I know not, but have seen her in Boston when I lived there. _Q._ What clothes the little woman? _A._ Serge coat, with a white cap, as I think. (The children having fits at this very time, she was asked who hurt them. She answers, Goody Good; and the children affirmed the same. But Hubbard being taken in an extreme fit, after [ward] she (Tituba) was asked who hurt her (Hubbard), and she said she could not tell, but said they blinded her and would not let her see; and after that was once or twice taken dumb herself.") That account of the clothes described the usual costumes of the time. We are glad to hear her say, "A tall man, with white hair, I think." That is her description of the "something like a man," and "the man" who has been so demonstrative. A tall man with white hair, need not be a very frightful object, and we can readily conceive that such a mind as Tituba's might be perfectly calm and self-possessed in his presence, and never imagine that abler minds might confound such a one with the devil. She never calls him the devil. The fact that she was made dumb two or three times, gives her case some resemblance to those of Ezekiel and Zacharias. Her ears, as before stated, had been stopped by Good, as she supposed, one evening during prayer-time. Thus we find her organs of sense subject to just such control as invisible intelligent operators exercised over prophetic or mediumistic ones of old, and such as spirits exercise over many mortal forms to-day. Her clairvoyance was obscured, perhaps, by "the man" when she was asked who was hurting the Hubbard girl, and replied that they blinded her now. _Second Examination, March 2, 1692._ "_Q._ What covenant did you make with that man that came to you? What did he tell you?"