Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
This account fails to furnish any very conclusive evidence that either of
the four other women was on that occasion consciously present with Tituba
and the man; it need only indicate the probability that he drew properties
from each of them, wherever located, whether in the Village, in Boston, or
elsewhere, which enabled him to present their apparitions to Tituba as
helpers, and to effect rapport with and get power over the children. When
his immediate purpose had been accomplished, no one but the man could be
seen by her. He perhaps left the female apparitions to dissolve when his
further need of their properties ceased. There is no evidence that Good
and Osburn were conscious of being present where Tituba saw them, and
therefore the other two female forms may have been purely
apparitional--mental fabrics of "the man." But important points are clear.
The man's controlling will, and subjugated Tituba's conscious self, were
there.
"_Q._ Did he ask you no more but the first time to serve him? Or the
second time? _A._ Yes, he ask me again if I serve him six years; and he
come the next time and show me a book. _Q._ And when would he come then?
_A._ The next Friday, and showed me a book in the daytime, betimes in the
morning. _Q._ And what book did he bring, a great or little book? _A._ He
did not show it me, nor would not, but had it in his pocket. _Q._ Did he
not make you write your name? _A._ No, not yet, for my mistress called me
into the other room. _Q._ What did he say you must do in that book? _A._
He said write and put my name to it. _Q._ Did you write? _A._ Yes, once, I
made a mark in the book, and made it with red like blood. _Q._ Did he get
it out of your body? _A._ He said he must get it out. The next time he
come again, he gave me a pin tied in a stick to do it with; but he no let
me blood with it as yet, but intended another time when he came again.
_Q._ Did you see any other marks in his book? _A._ Yes, a great many; some
marks red, some yellow; he opened his book, and a great many marks in it.
_Q._ Did he tell you the names of them? _A._ Yes, of two; no more: Good
and Osburn; and he say they made them marks in that book, and he showed
them me. _Q._ How many marks do you think there was? _A._ Nine. _Q._ Did
they write their names? _A._ They made marks. Goody Good said she made her
mark, but Goody Osburn would not tell. She was cross to me. _Q._ When did
Good tell you she set her hand to the book? _A._ The same day I came
hither to prison. _Q._ Did you see the man that morning? _A._ Yes, a
little in the morning, and he tell me the magistrates come up to examine
me. _Q._ What did he say you must say? _A._ He tell me tell nothing; if I
did, he would cut my head off."
Public-domain text, read in full here on John Shaqi.
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