Thus Cheever makes her say that "_the devil_" came to her and bade her serve him, while Corwin, reporting the same part of the examination makes her say that "_the devil_" never told her anything. Further on, Corwin makes her say, "A thing like a man told me serve him." Cheever says the _devil_ told her thus. Tituba herself, and all the clairvoyants of that age, preserved a distinction between the devil and the personages they saw, heard, and talked with. But the recorders of their testimony, failing to observe this distinction, often perverted the evidence. A comparison of the two records throughout suggests the probability that Corwin, who is most minute, gives the questions and answers in their original order and sequences much more nearly than does Cheever, whose record, when compared with the other, appears in some parts to be summings-up of several minutes' talks into a brief sentence or two, and also gives evidence of his taking it as obvious fact, that Tituba's "thing like a man" was the veritable devil. This is probable, because his minutes make her say "_the devil_ come to me, and bid me serve him," at a point in the examination where, according to Corwin, she said _the devil_ "tells me nothing." Thus the appearance is, that Cheever carried back in time words which _she_ subsequently applied to her "thing like a man," and on his own authority--not hers--applied them to "the devil." In Corwin's account, her conception of the separate individualities of "the devil" and her "thing like a man" reveals itself clearly, and is nowhere contravened. But Cheever, almost at the commencement of his record, and at a point where she, according to Corwin, said the devil told her _nothing_, reports her as then applying to _the devil_ what she a few minutes or hours afterward applied to her "thing like a man." According to the more full and the more trustworthy record, she at no time confessed to any interview with "_The Devil_," though she did freely to many conversations with "the man." These facts are important, very interesting, and instructive. As we interpret them now, they indicate that Tituba never confessed to any intercommunings with the devil, never charged Mrs. Good, Mrs. Osburn, or any one else with being familiar with his Sable Majesty, but only with "a tall man, with white hair," wearing a "serge coat." The court before whom she was questioned, and the people around, generally, no doubt, deemed her "thing like a man" to be the veritable devil, as Cheever did. But the more exact recorder of her words furnishes good grounds for belief that Tituba herself conceived otherwise. She who was gifted with faculties which let her see, hear, and feel the actors, apprehended that one of them at least was a disembodied human spirit; while the spiritually blind, but physically and logically keen-eyed ones around her, wrongfully inferred the presence of their Malignant and Mighty Devil with her.