Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Mediumistic Sarah Good, because she was highly mediumistic, would
naturally be a brilliant and attractive object in the field of vision
which the inner eyes of other mediumistic ones might be able and attracted
to survey. Distance is of little or no account in connection with vision
by the inner eye. Persons and objects, scores and hundreds of miles away,
are practically near to the inner optics. Spirit-forms are, perhaps,
thought-forms, and, like thought, can traverse oceans and continents in
the twinkling of an eye.
It is not our purpose to multiply pages by largely quoting minute accounts
of what transpired at the examinations and trials of those who were
suspected of witchcraft; and yet it may be well to present rather fully
one sample of the proceedings of the courts. This first case which the
civil authorities gave attention to may serve that purpose as well as any
other.
The arrest of Sarah Good was made February 29, and on the next day,
Tuesday, March 1, 1692, her examination was commenced, and was continued,
in connection with that of Sarah Osburn and Tituba, through the remainder
of that week. On Monday, the 7th, these three were sent to jail in Boston.
On the 30th of June Mrs. Good was put upon trial, which resulted in her
conviction, and on the 19th of July she, together with others, was
executed.
We copy first Ezekiel Cheever's account of her examination. Cheever was
temporary clerk or scribe employed by the examining magistrates to take
minutes of the testimony.
"'Sarah Good, what evil spirit have you familiarity with?' _Ans._ 'None.'
'Have you made no contract with the devil?' Good answered, 'No.' 'Why do
you hurt these children?' _Ans._ 'I do not hurt them. I scorn it.' 'Who do
you employ, then, to do it?' _Ans._ 'I employ nobody.'"
This question was doubtless based on belief then held, that one who was in
covenant with the devil had, by the terms of the covenant, received power
to command the devil and his imps to execute any desired mischief.
"'What _creature_ do you employ, then?' _Ans._ 'No creature, but I am
falsely accused.'"
Her statement that she employed _nobody_, seems not to have covered all
classes of possible servants in such business. Therefore she was asked
what _creature_ she employed. This question suggests the probable
supposition by the magistrate that such dogs, cats, birds, and hairy
nondescripts as Tituba saw, might be subservient to the commands of a
witch.
"'Why did you go away muttering from Mr. Parris's house?' _Ans._ 'I did
not mutter; but I thanked him for what he gave my child.' 'Have you made
no contract with the devil?' _Ans._ 'No.'"
The magistrate then "desired the children, all of them, to look upon her
and see if this were the person that had hurt them; and so they all did
look upon her, and said that this was one of the persons that did torment
them. Presently they were all tormented."
Public-domain text, read in full here on John Shaqi.
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