Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The choice, which selected certain ones to be implements by which to
afflict, and others to be the subjects of afflictions, was made by
dwellers in spirit spheres, familiar with psychological laws, and
competent to determine in which capacity each impressible one could be
most serviceable in advancing the ends of the supernal operators. Such a
view, when its correctness shall have been confirmed, will work out vast
amelioration in the world's judgment of that band of girls and women in
Salem Village who have long borne its scorn and detestation, and will
thrill every kindly heart with joy. When it shall become apparent that
some inborn physical peculiarities involved the controlling reasons why
certain persons rather than others were charged with being Satan's
devotees, then none can fail to see that it was not roguery, not artifice,
not malice, not grudges, not family or neighborhood or parochial quarrels,
not disputes about property, nor any social, moral, or religious eminence
or debasement,--no, not any one of those base motives of the normal
intellect and heart which lively fancy has pleased itself with conjuring
up and imputing,--no, it was not any one of those reprehensible and
damning motives, but was innate susceptibility of being easily controlled
by psychological forces; especially it was a constitutional liability to
be more readily seen, heard, and felt by persons similarly endowed than
was the great mass of people around them.
Ann Putnam, Jr., the keen-sighted pioneer of the clairvoyant
witch-detectors, saw the apparition, and felt the distressing influences
of Sarah Good, on the 25th of February. Her depositions were numerous;
there were but few of the accused whose apparitions had not met her
vision, but few who had not harmed her in ways and by forces unperceived
by external senses. The character and general purport of her testimony,
and also of most of the testimony from members of THE CIRCLE, is well
presented by the first deposition we find on record; which is as
follows:--
"The deposition of Ann Putnam, Jr., who testifieth and saith, that on
the 25th of February, 1691-92, I saw the apparition of Sarah Good,
which did torture me most grievously; but I did not know her name till
the 27th of February, and then she told me her name was Sarah Good.
And then she did pinch me most grievously; and also since; several
times urging me vehemently to write in her book. And also on the 1st
of March, being the day of her examination, Sarah Good did most
grievously torture me; and also several times since. And also on the
first day of March, 1692, I saw the apparition of Sarah Good go and
afflict and torture the bodies of Elizabeth Parris, Abigail Williams,
and Elizabeth Hubbard. Also I have seen the apparition of Sarah Good
afflicting the body of Sarah Vibber.
mark
"ANN PUTNAM."
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Public-domain text, read in full here on John Shaqi.
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