Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
We return to little Dorcas Good. The creed devil-ward had hoodwinked all
eyes. All things were in a terrific and bewildering whirl. Calm reflection
and deliberate reasoning upon anything new were impossible. If perchance a
mind asked itself whether an infant was competent to bargain with the
devil and thence become a witch, it had no time to respond to its own
inquiry. In open court, mysterious bitings were perpetrated by the teeth
of this little girl, because the marks fitted her set and none other. The
marks were made by the accused girl's teeth. Ocular demonstration,
therefore, was proving her to be the devil's instrument; for otherwise she
could not invisibly bite, nor could her teeth be made to bite, those who
were off beyond her reach.
Standing upon what we said in the last chapter relating to the passing of
hurts through the spirit to its outer body, we hold that spirits may have
so applied the spirit teeth of little Dorcas to the spirit limbs of the
afflicted girls, as to have left the marks of her teeth upon their flesh.
Woefully did the creed of that time not only permit, but call for the
arrest of that infantile girl, solely because, under the operation of
natural laws of generation, she inherited properties or capabilities which
rendered her, from the time when she was conceived, ever onward, very
susceptible to psychological influences. The judges, observing what were
but legitimate and necessary outworkings of her inborn properties, being
ignorant of their true source and nature, deemed them such a crime that
the court sent her to Boston jail a prisoner, there to keep company with
the mother from whom her peculiar properties had been derived, by whose
milk they had been nourished, and in whose magnetisms they had unfolded.
The present century is learning facts which teach that inborn properties
and susceptibilities, and not compacts with the devil, constitute
_witches_--some of whom are very lovely. An infantile witch is no great
marvel now. Such can be found in many a family, "through whose lips angels
speak" to-day, as they did through Emanuel Swedenborg's when but a child,
and who, born in January, 1688, was precisely a contemporary of Dorcas
Good.
SARAH OSBURN
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account