Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Although the timid prisoner said only that she _thought_ she heard a
voice, the reader will notice that she made no denial that she had
previously said "that she would never be tied to that _lying spirit_ any
more;" therefore by fair implication she conceded that she had once, if
not many times, heard a voice which she had openly spoken of as having
been that of a _lying spirit_; and also that she had more or less been
instructed by and followed his, her, or its advice. The fact that she was
enjoined not to go to meeting any more, argues nothing either against the
spiritual source of the advice, or the good intent of whoever gave it. She
had long been a sickly, bed-ridden woman; therefore such advice might have
been given by any wise Christian physician. We are not concerned with
either the moral or religious states of invisible actors and speakers, but
are looking specially for some of the more distinct evidences that
invisible intelligences of some quality enacted Salem witchcraft, and,
therefore, looking for the peculiar properties of both the embodied
persons through and those upon whom they directly acted.
Sarah Osburn, though a secluded, respectable, inoffensive woman well
advanced in years, was an early victim before the sweeping blast that
rushed over the Village. Too feeble to endure the hardship of prison life,
she died in jail before the day for her trial. She who heard voices from
out the realm of silence, possessed inner faculties in fit condition to
permit effluxes that reached and annoyed the mediumistic children, who
traced them back to her, and made statements which brought her under
suspicion of being a covenanter with the devil. Such capabilities
constituted her crime--her witchcraft--and incited a devil-fighting people
to persecution which hastened her exit to the realm from which the
advisory voices had come upon her ears.
MARTHA COREY.
Soon after the commencement of prosecutions, suspicion alighted on one of
more refinement, intelligence, efficiency, godliness, and respectability
than the females first arrested. Martha, wife of Giles Corey,--aged,
prayerful, but bright; disbelieving in any witchcraft; doubting the
existence of any witches; discountenancing searches for any,--said that
the eyes of the magistrates were blinded, and that she could open them.
She possessed spiritual and theological knowledge uncommon in her day and
vicinity, and must have held beliefs and convictions derived from other
sources than those at which her neighbors obtained their supplies. She was
aloof from the prevalent delusion devil-ward.
Public-domain text, read in full here on John Shaqi.
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