Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Properties issuing from Mrs. Corey's system probably pinched and otherwise
tortured Ann Putnam; the girl knew their special mundane issuance, and
innocently gave utterance to the knowledge. She did so innocently and in
good faith. But the divulgence of facts often brings fearful sequences.
When clear-headed logicians, being also conscientious and true men, as
well as holders of undoubting faith that none but covenanted devotees to a
wily devil could obtain knowledge and work harm by mysterious
processes,--when such men took this case into careful consideration, the
facts stated by the girl were to them proof that Mrs. Corey was the
devil's minion, and therefore must be consigned to a witch's doom--death.
Edward Putnam and one other complained of her.
The warrant for her arrest was dated March 19, just one week after the
visit of Putnam and Cheever. She was examined on the 21st; sentenced,
September 9; executed, September 22. The questioning at the examination
was discursive and protracted, spreading beyond inquiries as to who hurt
the children, and how they were tormented, because of the prisoner's
alleged disbelief in witchcraft; disapprobation of efforts to detect it;
declarations that the magistrates, ministers, and others were blinded, and
that she could open their eyes. She denied all knowledge as to who hurt
the children, all knowledge of the devil, and repeatedly asked permission
to go to prayer; but this privilege was denied her. She behaved like one
conscious of innocence of the things laid to her charge, and manifested
much intelligence, self-possession, and tact.
While on trial, one feature in her demeanor, already indicated on a
previous occasion, strongly attracts notice. Notwithstanding the terrible
fate that was standing before her, and the unflagging persistency of the
magistrates and all others present in assuming her guilt, she was several
times accused of _laughing_. Those laughs may have been simply hysterical,
but possibly they were widely different from such.
"Why did you say the magistrates' and ministers' eyes were blinded," and
"you would open them? She laughed, and denied it."
"Were you to serve the devil ten years? She laughed."
"Why did you say you would show us? She laughed again."
Public-domain text, read in full here on John Shaqi.
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