Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
The conclusive evidences which led to his commitment were spectral. His
apparition had been seen by many, and had harmed them. Ann Putnam's sharp
eyes were first in this case, as in most others, to see the witch. She saw
this old man's apparition April 13; Mercy Lewis did on the 14th; and
subsequently he was seen as a specter by, and gave annoyances to, eight
other females and two males, who severally gave in depositions to that
effect.
Was their perception of him nothing more than the product of the
imagination of the witnesses? Were all the declarations false?
Possibly--but not probably; for both imagination and perjury are often
charged with doing what clairvoyance legitimately sees and authorizes.
He was examined April 19, five days after his apparition was first seen.
Calef states that "Sept. 16th Giles Corey was prest to death." In a
foot-note, p. 260 of _Salem Witchcraft_, we read that "Giles Corey was
_executed_ Sept. 19, 1692, about noon." Perhaps these statements permit
the conclusion that he was subjected to pressure from some hour of the
16th, Calef's date, till noon of the 19th, or about three days, when,
according to Fowler, he died. "In pressing," Calef says, "his tongue being
prest out of his mouth, the sheriff, with his cane, forced it in again
when he was dying."
Corey's endurance and call for "more weight," says Upham, ii. 340, "for a
person of more than eighty-one years of age, must be allowed to have been
a marvelous exhibition of prowess, illustrating, as strongly as anything
in human history, the power of a resolute will over the utmost pain and
agony of body, and demonstrating that Giles Corey was a man of heroic
nerve, and of a spirit that could not be subdued." Hutchinson closes his
account of this case with the remark that, "in all ages of the world,
superstitious credulity has produced greater cruelty than is practiced
among Hottentots, or other nations, whose belief of a deity is called in
question." And why "_greater_ cruelty"? Nowhere outside of Christendom was
so cruel a devil conceived of as within it. And therefore greater
incitements to cruelty were called up in those fighting against his
minions than in any other men anywhere at any time. The creed devil-ward,
and not general "superstitious credulity," evoked in strong, good men,
true to their ancestral and the _Christian_ world's faith, more than
SAVAGE CRUELTY.
REBECCA NURSE.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account