Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
What human wills can do deserves most careful notice, and was well
illustrated in the case of little Elizabeth Parris. She was only nine
years old, and was one of the first, if not the very first, to be
distressed by fits and pinchings at the Village,--was the one whom Tituba
loved, and was specially unwilling, and yet was forced, to pinch. Upham
says, "She seems to have performed a leading part in the first stages of
the affair, and must have been a child of remarkable precocity." Drake, in
vol. iii., Appendix, says, "Parris appears to have been very desirous of
preventing his daughter Elizabeth from participating in the excitement at
the village. She was sent by her father, at the commencement of the
delusion, to reside at Salem, with Captain Stephen Sewall. While there,
the captain and his wife were much discouraged in effecting a cure, as she
continued to have sore fits. Elizabeth said that the great Black-man came
to her and told her, that if she would be ruled by him, she should have
whatsoever she desired, and go to a _golden city_. She related this to
Mrs. Sewall, who immediately told the child it was the devil, and he was a
liar, and bade her tell him so if he came again; which she did
accordingly.... The devil ... unaccustomed in those days to experience
such resistance ... never troubled her afterwards." It is generally true,
that if one strenuously resist the visitings of any spirit, whether it be
Gabriel or Beelzebub, the spirit cannot long maintain close access. If the
account just given, relating to Elizabeth Parris, be correct, she both saw
and heard what she, the actual and unsophisticated observer of his form
and features, called the "black man,"--who, as Mather states clairvoyants
generally say, "resembles an Indian." But Mrs. Sewall, adopting the usage
of the time, ignorantly called this semblance of an Indian "THE DEVIL."
Yes, the little girl, after her removal from home and _The Circle_, and no
doubt without young confederates, continued to have sore fits, and also to
see and to hear with her inner organs of sense during quite a long time.
"The captain and his wife were much discouraged in effecting a cure." The
discouragement shows that the process of cure was slow and prolonged;
eventually, however, the desired result was reached. The remedy is
indicated. Will-power wrought out the cure. The patient's own will was
aroused and armed with a resolute purpose to close up, and to keep
constantly and firmly closed, her own spirit loopholes through which only
could she see or hear the black man, or be influenced by him. A strong
will, steadily set against the entrance of a disembodied spirit, or
against perception of such, generally, though not always, effects its
purpose. The wills of companions and advisers, if working in harmony with
the resisting one, greatly increase its resisting power. Mrs. Sewall, and
the captain too, no doubt kept their wills set against the visiting black
Public-domain text, read in full here on John Shaqi.
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