Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
Among the records of examinations and trials for witchcraft in 1692 we
have met with none other more commendable in its apparent spirit on both
sides, and in its continuous decorum, than the above; none other, also,
which reveals more clearly extreme depth of public conviction that the
prevalent witchcraft creed was sound to the core, and belief that spectral
evidence alone might legally prove the crime charged. From aught that
appears, there was something pertaining to Mrs. Easty, probably her whole
general character and her intellect, which held back both court and
spectators from rudeness in treatment of her, and even frequently tied up
the tongues of the accusing girls. The spectacle presented by that
examination was most rare and wonderful. We feel, when reading the
records, that magistrates, populace, and the accusers, all--all longed for
her acquittal; that none desired to, because none did accuse her of
anything but having been seen as an apparition, and of being the cause of
the fits which the girls were enduring. The girls named her as the cause
of their fits, but seemingly with less alacrity than they did most others
in like circumstances. But sympathy and respect must yield before belief;
her fit-producing emanations at that day proved her to have covenanted to
serve the devil. Having done that, she was _witch_, and therefore must
die.
Her clear head perceived that the sufferings of the girls must owe their
existence to some occult power outside of themselves, and ascribed it to
"an evil spirit." Such an origin, however, did not prove to her
satisfaction that the doings were witchcrafts, that is, acts performed
either at the instigation or by aid of some mortal who was in covenant
with the devil. She was enough in advance of her times to suspect that a
spirit might work upon and among men without having formed such connection
with a mortal ally as would prove one's operations to be witchcrafts. She
perceived that the girls were wrought upon by some spirit, and she deemed
it an evil one.
This noble woman was wife of Isaac Easty of Topsfield, fifty-eight years
old, and mother of seven children. After her conviction and sentence, and
when hope of escaping the dire penalty had fled, she addressed an
admirable letter to those then in power. The same inborn susceptibilities
which made her a victim may also have permitted a free influx of uplifting
power which raised her above narrow, selfish, and domestic views, and
prompted her, in moods generous and lofty, to appeal, in behalf of the
whole people of the land, for a stop in the course which the civil
authorities were pursuing. We judge the letter to be her own production,
and deem it indicative of good mental powers and of elevated philanthropy.
Public-domain text, read in full here on John Shaqi.
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