frequently dwell and commune intelligibly with her, and be cognizable by her inner senses as a dweller in her household, as her familiar,--such properties would enable her to perceive the form and hear the voice of another spirit, who might be called to her presence for an urgent purpose, as naturally as the outer eye which sees one external form is competent to see another. Samuel, when wanted, came and was seen by the clairvoyant woman, but not by the external eyes of either Saul or his attendants. The case was very like what occurred at the first examination under an accusation for witchcraft at Salem Village. Sarah Good then said, "None here see the witches"--that is, none see spirits--"but the afflicted and themselves,"--that is, none but the afflicted and the accused, of which she was one. In other words, the actual doers of the marvelous works, the spirits, are seen only by the accusers and the accused--the clairvoyants here. It is true that in the more modern instance the spirits seen were often, though not always, those of living persons. But this does not affect the principles of explanation. Those persons who are so unfolded as to see spirit-forms can sometimes see them, whether they be still attached to the outer ones or be liberated. Spirits, both some who had been entirely liberated from the flesh, and other flesh-clad ones whose encasements were translucent, could be seen by members of the accusing "circle," and by some others of like combinations, even when the court and the mass of attendants upon it might fail to see anything of the kind. The horses and chariots of fire were as clearly seen by Elisha on the hills of Dothan, while his servant was blind to them, as they were after the young man's inner eyes were opened so that he too saw the helping and protecting hosts. The change was in the young man himself, and not up on the hills. Departed spirits are where they feel our aspirations for their presence, and the opening of our inner sight, at any time or in any place, might render them visible. Returning to Susanna Martin, we find that one William Brown, of Salisbury, made deposition in 1692, "that, about one or two and thirty years ago, his wife met Susanna in the road, who 'vanished away out of her sight,' ... after which time the said Martin did many times appear to her at her house, and did much trouble her.... When she did come, it was as birds pecking her legs, or pricking her with the motion of their wings; and then it would rise up into her stomach with pricking pain, as nails and pins, of which she did bitterly complain.... After that it would up to her throat in a bunch like a pullet's egg; and then she would turn back her head and say, 'Witch, you shan't choke me.'"