Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
And now we ask, whether common sense admits that such credulity and
infatuation ever pervaded any hardy, energetic, and intelligent community,
in any county of Massachusetts or New England, in any age, as that girls
and old women, aided by a very few insignificant men, however bright,
cunning, roguish, playful, self-conceited, greedy of notice, or resentful
and malicious the leaders might be, could possibly so perform as to induce
Rev. Mr. Whiting, Samuel Willard, William Morse, Cotton Mather, Deodat
Lawson, Samuel Parris, Rev. Mr. Hale, and scores upon scores of other
intelligent, sagacious, and leading men, to present to the public, in
writing, such narratives as they did, and to essentially vouch for their
own belief in the positive occurrence of such "amazing feats" as they
described? We ask also, whether such frail enactors as a band of mere
girls and a few women must have been, could possibly devise and manifest
such tricks, and put forth such accusations, from any motives whatsoever,
as would cause the leading minds throughout a large section of the state
to regard the accused ones as allies of beings rising up from regions of
darkness, and making malignant and most baneful onslaught upon the
children of God and Christ, and upon the families and possessions of men,
in such numbers and with such force, that the civil power of the land was
urged and helped to put the gallows in use upon every one whose specter
was said to be seen and to torment? The amazing feats are well attested.
The more amazing deviltries both of the accusers and of courts and
executives, no one can doubt, if all the feats were offspring of mere
juvenile and senile cunning, fraud, and malice.
In the cases of Margaret Jones, Ann Cole, Elizabeth Knap, John Stiles, and
Martha Goodwin each, there is distinct mention of the presence, the
speech, or the action of some spirit. We found Tituba distinctly stating
that she saw, heard, and was made to help a nocturnal visitant whose
doings indicate that he was the originator of the vast Salem Tragedy: that
visitant was a spirit. Mr. Burroughs said, in explanation of his feats of
strength, that an Indian, invisible by others, was his helper. Margaret
Rule, as had Mercy Lewis the year before, saw, and each was infilled with
bliss by, a most glorious bright spirit. In our own day, in every city,
town, and hamlet of our land, as well as on the opposite shore of the
Atlantic, spirits are widely recognized as the authors of performances
alike strange and amazing in themselves, as those described in the
seventeenth century, which are there called witchcrafts. The primitive
records of American witchcrafts show that portions of it, and especially
that Salem witchcraft feats, were devised in supermundane brains, and
enacted under their supervision.
THE CONFESSORS.
Public-domain text, read in full here on John Shaqi.
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