Witchcraft of New England Explained by Modern SpiritualismPutnam, Allen
Religion
Witchcraft of New England Explained by Modern Spiritualism
Putnam, Allen
Spiritualism; Witchcraft -- New England
What persons would be summoned into court to testify concerning her when
such was the charge? Her patients promiscuously? No. Only such among them
as had, or as would swear that they had, received suffering or annoyance
under her treatment. Search would be made for harm only, and not for any
good which she had done. More moral courage and strength than are common
would be needed to induce those not summoned, and who had nothing but good
which they could say of her operations, to try to get upon the witness
stand where witchcraft was the alleged offense. All the testimony, either
sought, or given, was, no doubt, intended to bear against her; and yet it
comes to our view that the sickened maid "was cured by the said Margaret,
who used means to be employed to that end." Beneficence as well as "murder
will out" sometimes.
The various powers manifested through her are worthy of separate
examination.
1. _When she manipulated either man, woman, or child, some nausea, pain,
or disease was forthwith engendered in the subject of her operations._
That is the only crime which Hutchinson seems to have found laid to her
charge; it is the only one he puts to the credit of her persecutors, and
thus he leaves them heavily indebted on humanity's ledger. If the
testimony were not mainly sheer fabrication, some extraordinary efficacy
went forth from her imposed hands, and apparently on many different
occasions, too; for the account stating that effects were similar upon
men, women, and children, indicates that she was an extensive operator.
Mesmer had not then made his discoveries. But the powers always resided in
living forms which he detected and measurably learned to educe and
control. Margaret Jones's system may have been a very powerful magnetic
battery, controlled sometimes by her own will, sometimes moved by and
giving passage-way to impersonal magnetic forces, and sometimes also used
by that intelligence outside of man which Agassiz and Brown-Séquard say
(see Appendix) can operate through his organism. Both intensification and
mitigation of pains, diseases, and the forces of medicines are credible
results from her manipulations.
Public-domain text, read in full here on John Shaqi.
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